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The first movement, "Du sollt Gott, deinen Herren, lieben" (You shall love God, your Lord), [1] carries Bach's statement on the most important law, on which, according to the parallel Matthew 22:34–40, "hang all the law and the prophets".
Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name, through Christ our Lord. Amen." The 2015 Divine Worship Missal published by the Roman Catholic Church for the Personal Ordinariates of former Anglicans contains the following version, which follows ...
"I Will Bless You Lord" (Zschech) — 05:16 — worship leaders: Miriam Webster & Rob Eastwood "My Greatest Love Is You" (Fragar) — 04:31 — worship leaders: Steve McPherson, Mark Stevens , Rob Eastwood, Scott Haslem, Gilbert Clark
According to the gospels, Jesus said the greatest commandment was to “love the Lord your God with all your heart, with all your soul and with all your mind.” [38] The scripture in Deuteronomy to which he referred is known in modern times as the Shema, a declaration emphasizing the oneness of God and the sole worship of God by Israel. [39]
Holy, holy, holy, Lord. 3. Lo! the Apostolic train Join the Sacred Name to hallow; Prophets swell the loud refrain, And the white robed martyrs follow; And from morn to set of sun, Through the Church the song goes on. 4. Holy Father, Holy Son, Holy Spirit, Three we name Thee; While in essence only One, Undivided God we claim Thee; And adoring ...
Lord, have mercy, Lord, have mercy. Lord, bless (Bow.) Lord Jesus Christ, Son of God, through the prayers of Thy most pure Mother, by the power of the precious and life-giving Cross, through the intercessions of my holy Guardian Angel, and of all the saints, have mercy on me and save me a sinner, for Thou art good and lovest mankind. (Prostration.)
Yet, O Lord God most holy, O Lord most mighty, O holy and most merciful Saviour, deliver us not into the bitter pains of eternal death. [ 20 ] The Episcopal Church's 1979 Book of Common Prayer introduced the Trisagion into the Eucharist in both Rite One and Rite Two as part of the Word of God.
The opening line (Holy, Holy, Holy! Lord God Almighty!) references Isaiah 6:3 and Revelation 4:8 [ 3 ] and mirrors the opening line of the Sanctus (Holy, Holy, Holy, Lord God of hosts). Described as a "reverent and faithful paraphrase of Revelation 4:8–11" and of the Johannine vision of unending worship in Heaven, it is an example of Heber's ...