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In Christian hamartiology, eternal sin, the unforgivable sin, unpardonable sin, or ultimate sin is the sin which will not be forgiven by God.One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, [1] Matthew 12:31–32, [2] and Luke 12:10, [3] as well as other New ...
According to the rabbis, these terms refer to sins of different severities: ḥeṭ refers to unintentional sin, avon to intentional sin (not done to defy God), and pesha to rebellion. [9] A person is responsible for each of these sins, though least responsible for unintentional sins and most responsible for sins of defiance and rebellion.
Repentance from sin (Hebrew: teshuvah, literally "return (to God)") has the power to wipe out one's sins, eliminating the punishment for sin and obtaining God's forgiveness. [4] When one repents with the correct intentions, one's sins are said to actually be transformed into merits. [5]
This term takes in all the sins of the unbelievers. In the case of the believers those sins are called mortal which force the Holy Spirit to depart from one’s heart, which destroy faith. Venial sins are sins which, though they in themselves merit eternal death, are daily forgiven to the believer. They are also called sins of weakness.
Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. The modern World English Bible translates the passage as: Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained. For a collection of other versions see BibleHub John 20:23
refraining from lesser sins for the purpose of safeguarding oneself against committing greater sins; confessing the sin; praying for atonement; correcting the sin however possible (for example, if one stole an object, the stolen item must be returned; or, if one slanders another, the slanderer must ask the injured party for forgiveness);
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The first two "sins that cry to heaven" include sins that one brand of politics downplays. First is abortion, which St. John Paul II compared to "the blood of Abel." Second is the "sin of the Sodomites," which the New Testament defines this way: "Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion ...