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The people of the Gilead region, and Machir, a subsection of Manasseh, are also mentioned. The other five tribes (Simeon, Levi, Judah, Gad, and Joseph) are not mentioned. [34] The Rechabites and the Jerahmeelites are also presented as Israelite tribes elsewhere in the Hebrew Bible, but never feature in any list of tribes of Israel. [1]
A genetic study found that 50% of the males in the Buba clan has the Cohen marker, a proportion higher than that which is found in the general Jewish population. [22] While not defining the Lemba as Jews, the genetic results confirm the oral accounts of ancestral males originating from outside Africa, and specifically from southern Arabia. [23]
The Talmud debates whether or not the ten lost tribes will eventually be reunited with the Tribe of Judah; that is, with the Jewish people: [15] The ten tribes will not eventually return, as is said: "He sent them to another land as it is this day" (Deuteronomy 29:27), just as the day departs and does not return, similarly they depart and do ...
Pages in category "Jewish ethnic groups" The following 50 pages are in this category, out of 50 total. This list may not reflect recent changes. ...
In the 2008 book The Invention of the Jewish People, Shlomo Sand argued that the formation of the "Jewish-Israeli collective memory" had inculcated a "period of silencing" in Jewish history, particularly with regard to the formation of the Khazar Kingdom out of converted gentile tribes.
The first reference to Israel in non-biblical sources is found in the Merneptah Stele in c. 1209 BCE. The inscription is very brief and says: "Israel is laid waste and his seed is not". The inscription refers to a people, not an individual or nation state, [25] who are located in central Palestine [26] or the highlands of Samaria. [27]
Jewish genealogy is the study of Jewish families and the tracing of their lineages and history. The Pentateuchal equivalent for "genealogies" is "toledot" (generations). In later Hebrew, as in Aramaic, the term and its derivatives "yiḥus" and "yuḥasin" recur with the implication of legitimacy or nobility of birth. [1]
This list of lists may include both lists that distinguish between ethnic origin and religious practice, and lists that make no such distinction. Some of the constituent lists also may have experienced additions and/or deletions that reflect incompatible approaches in this regard.