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When faced with physical or emotional pain, Bible verses about healing provide strength, comfort, and encouragement. Read and share these 50 healing scriptures. ... Luke 8:50 “When Jesus heard ...
Luke 8 is the eighth chapter of the Gospel of Luke in the New Testament of the Christian Bible.The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys, [1] composed both this Gospel and the Acts of the Apostles. [2]
This chapter records the healing of a disabled person by the apostles Peter and John, and Peter's preaching at Solomon's Porch in the Second Temple. [ 2 ] From Raphael's workshop, "Healing of the Lame Man", a cartoon for a tapestry that depicts Peter healing the lame man (Acts 3).
At Jairus' house, Mark and Luke report that Jesus "saw a commotion, with people crying and wailing loudly" (Mark 5:38; Luke 8:52 NIV); according to Matthew, he "saw the noisy crowd and people playing pipes" (Matthew 9:23 NIV). [7] He informed all those present that the girl was not dead but asleep; in Matthew, Jesus even tells the crowd "Go ...
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
The Gospel of Luke's version (Luke 8:26–39) is shorter than Mark's, but agrees with most of its details. [6] One detail that is unique to Luke's version is a reference to both the demoniac's nakedness and his subsequent clothing. At Luke 8:27, the gospel writer notes that the demoniac wore no clothes.
Calming the storm is one of the miracles of Jesus in the Gospels, reported in Matthew 8:23–27, Mark 4:35–41, and Luke 8:22–25 (the Synoptic Gospels). This episode is distinct from Jesus' walk on water , which also involves a boat on the lake and appears later in the narrative.
[3] In the majority of readings of Matthew 8:15 , she began to wait upon "him" (i.e. Jesus) but in the Textus Receptus she began to wait upon "them" ( Greek : αὐτοῖς , autois ). Mark and Luke both refer to "them"; Johann Bengel therefore argues that in Matthew's gospel, "him" is the correct reading and "them" is an "erroneous reading ...