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In this engraving-painting pair showing 16 reformers and 6 theologians, the men sitting around the table are identified as A John Wycliffe, B Jan Hus, C Jerome of Prague, D Ulrich Zwingli, E Martin Luther, F John Oecolampadius, G Martin Bucer, H John Calvin, I Philip Melanchthon, K Peter Martyr Vermigli, L John Knox, M Matthias Flacius, N Heinrich Bullinger, O Hieronymus Zanchi, P Theodore ...
On 18 January 2010, ABC News reported Trijicon was placing references to verses in the Bible in the serial numbers of sights sold to the United States Armed Forces. [1] The "book chapter:verse" cites were appended to the model designation, and the majority of the cited verses are associated with light in darkness, referencing Trijicon's specialization in illuminated optics and night sights.
A later (1536) version by Cranach and his son. Oil, gold and paper on panel, transferred on panel. The left and right "wings" of the paintings illustrate the Protestant concept of Law and Gospel, which emphasizes salvation through the forgiveness of sins in light of the person and work of Jesus Christ.
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
The term Poor Man's Bible has come into use in the modern era to describe works of art within churches and cathedrals which either individually or collectively have been created to illustrate the teachings of the Bible for a largely illiterate population. These artworks may take the form of carvings, paintings, mosaics or stained-glass windows.
Tanner spoke of the painting as having been particularly challenging to paint. [2] The painting was purchased in 1907 by the museum. [3] It was also exhibited in Pittsburgh in 1907 and New York in 1908. [2] The painting illustrates Luke 10, verses 38–42 in the Bible, when Christ ate at the table of the sisters Martha and Mary. [2]
The Book of Job was an important influence upon Blake's writings and art; [11] Blake apparently identified with Job, as he spent his lifetime unrecognized and impoverished. Harold Bloom has interpreted Blake's most famous lyric, The Tyger , as a revision of God's rhetorical questions in the Book of Job concerning Behemoth and Leviathan. [ 12 ]
Nergal and Ereshkigal (Amarna Version) 103–104: Nergal and Ereshkigal: Enūma Eliš: 1.111: Epic of Creation: 60–72, 501–503: The Creation Epic: Dynasty of Dunnum: 1.112: The Theogony of Dunnu: 517–518: A Babylonian Theogony: 1.115: Prayer to Gods of the Night: 390–391: Prayer to the Gods of the Night: Great Prayer to Šamaš: 1.117 ...
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