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Jesus also issues commands of silence after miracles and healings, e.g. in Mark 1:43–45 in the cleansing of a leper: [7] Then, warning him sternly, he dismissed him at once. Then he said to him, "See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them."
Verse 6:30 is the only time in the received canonical texts where Mark uses "οι αποστολοι", although some texts also use this word in Mark 3:14 [23] and it is most frequently – 68 out of 79 New Testament occurrences – used by Luke the Evangelist and Paul of Tarsus. Mark then relates two miracles of Jesus. When they land, a large ...
The taking of a staff and sandals is permitted in Mark 6:8–9 but prohibited in Matthew 10:9–10 and Luke 9:3. Only Mark refers to Herod Antipas as a king; [108] Matthew and Luke refer to him (more properly) as an Herodian tetrarch. [109] The longest version of the story of Herodias' daughter's dance and the beheading of John the Baptist ...
Heinrich August Wilhelm Meyer notes the differences between some of the details of the accounts as a means of emphasizing that there were two distinct miracles: for example, the baskets used for collecting the food that remained were twelve κόφινοι kófinoi ('hand baskets') in Mark 6:43 [11] but seven σπυρίδες spyrídes ('large ...
Following this, the gospels present the Walking on water episode in Matthew 14:22–23, Mark 6:45–52 and John 6:16–21 as an important step in developing the relationship between Jesus and his disciples, at this stage of his ministry. [94]
The pericopae Mark shares with only Luke are also quite few: the Capernaum exorcism [20] and departure from Capernaum, [21] the strange exorcist, [22] and the widow's mites. [23] A greater number, but still not many, are shared with only Matthew, most notably the so-called "Great Omission" [24] from Luke of Mk 6:45–8:26.
Miles Fowler suggests that the naked fleeing youth in Mark 14:51–52, the youth in the tomb of Jesus in Mark 16:5 and the youth Jesus raises from the dead in Secret Mark are the same youth; but that he also appears as the rich (and in the parallel account in Matthew 19:20, "young") man in Mark 10:17–22, whom Jesus loves and urges to give all ...
Subversive Symmetry. Exploring the Fantastic in Mark 6:45-56 is a book written in 1999 by George W. Young, Assistant Professor of Biblical Studies at Queen's College, Newfoundland, Canada. He interprets the New Testament episode of Jesus' walk on water (Mark 6:45-56) by literary critical methods related to fantastic literature.