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The Paschal greeting, also known as the Easter Acclamation or Easter Day Greeting, is an Easter custom among many Christian churches, including Eastern Orthodox, Oriental Orthodox, Roman Catholic, Anglican, Lutheran, [1] Methodist, [2] Presbyterian, [3] and Congregational. [4] One offers the greeting "Christ is risen!" and the response is ...
Paskha (also spelled pascha, or pasha; Russian: па́сха; [ˈpasxə]; " Easter ") is a Slavic festive dish made in Eastern Orthodox countries which consists of food that is forbidden during the fast of Great Lent. It is made during Holy Week and then brought to Church on Great Saturday to be blessed after the Paschal Vigil.
The worship of the Eastern Orthodox Church is viewed as the church's fundamental activity because the worship of God is the joining of man to God in prayer and that is the essential function of Christ 's Church. The Eastern Orthodox view their church as being the living embodiment of Christ, through the grace of His Holy Spirit, in the people ...
In the Eastern Orthodox Church, the feast of the death and Resurrection of Jesus, called Pascha (Easter), is the greatest of all holy days and as such it is called the "feast of feasts". Immediately below it in importance, there is a group of Twelve Great Feasts (Greek: Δωδεκάορτον). Together with Pascha, these are the most ...
t. e. Bright Week, Pascha Week or Renewal Week (Greek: Διακαινήσιμος Ἑβδομάς) is the name used by the Eastern Orthodox and Byzantine Rite Catholic Churches for the period of seven days beginning on Easter and continuing up to (but not including) the following Sunday, which is known as Thomas Sunday. The entire week ...
Radonitsa. Radonitsa (Russian: Ра́доница, Belarusian: Ра́даўніца "Day of Rejoicing"), also spelled Radunitsa, Radonica, or Radunica, in the Russian Orthodox Church is a commemoration of the departed observed on the second Tuesday of Pascha (Easter) or, in some places (in south-west Russia), on the second Monday of Pascha. [1]
The Paschal troparion or Christos anesti (Greek: Χριστός ἀνέστη) is the characteristic troparion for the celebration of Pascha (Easter) in the Byzantine Rite. Like most troparia, it is a brief stanza often used as a refrain between the verses of a psalm, but is also used on its own. It is sung in the first plagal (or fifth) tone.
Easter time is the period of 50 days, spanning from Easter Sunday to Pentecost Sunday. [13] It is celebrated as a single joyful feast, called the "great Lord's Day". [14] Each Sunday of the season is treated as a Sunday of Easter. In some traditions, Easter Sunday is the first Sunday of Eastertide and the following Sunday (Low Sunday) is the ...