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Ancient Greek religion. Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. [1] The ancient Greeks did not have a word for ...
Athena[b] or Athene, [c] often given the epithet Pallas, [d] is an ancient Greek goddess associated with wisdom, warfare, and handicraft [3] who was later syncretized with the Roman goddess Minerva. [4] Athena was regarded as the patron and protectress of various cities across Greece, particularly the city of Athens, from which she most likely ...
The Erechtheion [2] (/ ɪ ˈ r ɛ k θ i ə n /, latinized as Erechtheum / ɪ ˈ r ɛ k θ i ə m, ˌ ɛ r ɪ k ˈ θ iː ə m /; Ancient Greek: Ἐρέχθειον, Greek: Ερέχθειο) or Temple of Athena Polias [3] is an ancient Greek Ionic temple on the north side of the Acropolis, Athens, which was primarily dedicated to the goddess Athena.
e. Greek mythology is the body of myths originally told by the ancient Greeks, and a genre of ancient Greek folklore, today absorbed alongside Roman mythology into the broader designation of classical mythology. These stories concern the ancient Greek religion 's view of the origin and nature of the world; the lives and activities of deities ...
Ancient Greek religion. The religious element is difficult to identify in Mycenaean Greece (c. 1600–1100 BC), especially as regards archaeological sites, where it remains very problematic to pick out a place of worship with certainty. John Chadwick points out that at least six centuries lie between the earliest presence of Proto-Greek ...
The Panathenaic Games (Ancient Greek: Παναθήναια) were held every four years in Athens in Ancient Greece from 566 BC [1] to the 3rd century AD. [2] These Games incorporated religious festival, ceremony (including prize-giving), athletic competitions, and cultural events hosted within a stadium.
Arrhephoria was a feast among the Athenians, instituted in honor of Athena. The word is derived from the Greek term Ἀρρηφόρια, which is composed of ἄρρητος, "unspoken, not to be divulged", and φέρω, "I carry". This feast was also called Hersiphoria, from Herse, the daughter of Cecrops, on whose account it was established.
In early ancient Greek, the adjective átheos (ἄθεος, from the privative ἀ- + θεός "god") meant "godless". It was first used as a term of censure roughly meaning "ungodly" or "impious". In the 5th century BCE, the word began to indicate more deliberate and active godlessness in the sense of "severing relations with the gods" or ...