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Memorial to John Wesley and Charles Wesley in Christ Church Cathedral, Oxford. Wesleyan theology, otherwise known as Wesleyan–Arminian theology, or Methodist theology, is a theological tradition in Protestant Christianity based upon the ministry of the 18th-century evangelical reformer brothers John Wesley and Charles Wesley.
The Wesleyan Quadrilateral explicates the Methodist belief of prima scriptura. [5] This method bases its teaching on four sources as the basis of theological and doctrinal development. These four sources are chiefly scripture, along with tradition, reason, and Christian experience.
The Wesleyan Church, also known as the Wesleyan Methodist Church and Wesleyan Holiness Church depending on the region, is a United States-based Christian denomination with congregations across North America, the United Kingdom, South Africa, Namibia, Sierra Leone, Liberia, Indonesia, and Australia.
In the years that followed, scores of new Holiness Methodist associations were formed—many of these "come-outer" associations and various parties alienated by certain parts of Mainline Methodism consolidated to form new denominations (e.g., the Free Methodist Church, the Wesleyan Methodist Church, the Salvation Army and the Church of the ...
Arminianism (specifically Wesleyan–Arminian theology) is taught in the Methodist churches, [52] inclusive of those denominations aligned with the holiness movement such as the Evangelical Methodist Church, Church of the Nazarene, the Free Methodist Church, the Wesleyan Church, [47] and the Salvation Army. [53]
Today, Methodism is represented on the islands by the Free Church of Tonga and the Free Wesleyan Church, which is the largest church in Tonga. As of 2011 48% of Tongans adhered to Methodist churches. [309] The royal family of the country are prominent members of the Free Wesleyan Church, and the late king was a lay preacher.
Outward holiness, or external holiness, is a Wesleyan–Arminian doctrine emphasizing holy living, service, modest dress and sober speech. [1] [2] Additionally, outward holiness manifests as "the expression of love through a life characterised by 'justice, mercy and truth ' ". [3]
The Christian finding himself in this condition and desiring to escape the corruption of the "old man" consecrates himself definitely and wholly to God (Rom. 12:1) with all he has or ever expects to have or be; and then he is able to exercise sanctifying faith in Jesus (Acts 16:18) who baptises him (Matt. 3:11) with the Holy Ghost and fire ...
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