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Commentators who focus on this latter point interpret Socrates' argument to mean that self-knowledge is accomplished through knowledge of God; [f] while others, concentrating on the image of eye looking into eye, infer that self-knowledge is accomplished only through knowledge of other human souls.
According to Russell, knowledge by acquaintance is obtained exclusively through experience, and results from a direct causal interaction between a person and an object that the person is perceiving. In accordance with Russell's views on perception, sense-data from that object are the only things that people can ever become acquainted with; they ...
Chista, goddess of wisdom and knowledge, she leads the mortals to the right way in life and the afterlife; she is also the goddess of religion in Zoroastrian mythology. [ 26 ] Anahita Vessel, 300-500 AD, Sasanian, Iran, silver and gilt – Cleveland Museum of Art – DSC08130
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This work is a most important document for the contemporary history of St. Gall. [1] It is also the main source of our knowledge concerning the Ekkehards. The Casus is mostly a compilation of anecdotes and traditions concerning distinguished monks. They contain, however, many historical errors and misrepresentations, and the Latin contains ...
According to Abhinavagupta the rasas are like gods, and śanta is like their highest centre, Shiva, he insists on transcendence as the highest value in literary aesthetics. Bharata does not consider complete detachment, Nirveda (world-weariness) as the sthāyibhāva of śanta because detachment ordinarily does not arise from knowledge of the truth.
But he attached himself with fanatical zeal to Savonarola, and, by diligent attendance at his sermons and zealous study of his writings, acquired a wide but superficial theological knowledge. Peter preached to the people in the public squares of Florence and, during the lifetime of Savonarola and after his death, propagated secretly some ...
Herillus differed significantly from Zeno's teachings and held that knowledge (ἑπιστήμη) was the goal (τέλος) of life: . Herillus said that the chief good was knowledge; that is to say, always conducting one's self in such a way as to refer everything to the principle of living according to knowledge, and not being misled by ignorance.