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A Roman wall painting showing the Egyptian goddess Isis (seated right) welcoming the Greek heroine Io to Egypt. Interpretatio graeca (Latin for 'Greek translation'), or "interpretation by means of Greek [models]", refers to the tendency of the ancient Greeks to identify foreign deities with their own gods.
Moneta, minor goddess of memory, equivalent to the Greek Mnemosyne. Also used as an epithet of Juno. Mors, personification of death and equivalent of the Greek Thanatos. Morta, minor goddess of death and one of the Parcae (Roman equivalent of the Moirai). The cutter of the thread of life, her Greek equivalent was Atropos.
Hercules (/ ˈ h ɜːr k j ʊ ˌ l iː z /, US: /-k j ə-/) [2] is the Roman equivalent of the Greek divine hero Heracles, son of Jupiter and the mortal Alcmena.In classical mythology, Hercules is famous for his strength and for his numerous far-ranging adventures.
The Roman poet Ennius gives the Roman equivalents (the Dii Consentes) as six male-female complements, [26] preserving the place of Vesta (Greek Hestia), who played a crucial role in Roman religion as a state goddess maintained by the Vestals.
Examples include Lamia of Greek mythology, a woman who became a child-eating monster after her children were destroyed by Hera, upon learning of her husband Zeus' trysts. In Zuni mythology and religion, Átahsaia is a giant cannibalistic demon, feeding on fellow demons and humans alike. He is depicted as having unblinking bulging eyes, long ...
Some late Roman and Greek poetry and mythography identifies him as a sun-god, equivalent to Roman Sol and Greek Helios. [2] Ares (Ἄρης, Árēs) God of courage, war, bloodshed, and violence. The son of Zeus and Hera, he was depicted as a beardless youth, either nude with a helmet and spear or sword, or as an armed warrior.
In Roman mythology, he was the son of Maia, one of the seven daughters of the Titan Atlas, and Jupiter. [1] In his earliest forms, he appears to have been related to the Etruscan deity Turms; both gods share characteristics with the Greek god Hermes. He is often depicted holding the caduceus in his left hand.
The Roman poet Ennius (ca. 239–169 BC), the leading figure in the Hellenization of Latin literature, considered Pluto a Greek god to be explained in terms of the Roman equivalents Dis Pater and Orcus. [15] It is unclear whether Pluto had a literary presence in Rome before Ennius.