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"In his history Josephus observes that Vespasian was destined to be the world ruler who would come out of Judea, and not a Jewish messiah, as the revolutionaries had erroneously anticipated (War 6.312-314). … Josephus may have drawn upon the texts in Daniel 9:25-26 primarily and Genesis 49:10, Numbers 24:17, and Daniel 7:13-14 secondarily.
These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.
The name Asherah appears forty times in the Hebrew Bible, but it is much reduced in English translations. The word ʾăšērâ is translated in Greek as Greek : ἄλσος ( grove ; plural: ἄλση) in every instance apart from Isaiah 17:8; 27:9 and 2 Chronicles 15:16; 24:18, with Greek : δένδρα (trees) being used for the former, and ...
Astaroth illustration from the Dictionnaire Infernal (1818) Seal of Astaroth, as depicted in The Lesser Key of Solomon. Astaroth (also Ashtaroth, Astarot and Asteroth), in demonology, is known to be the Great Duke of Hell in the first hierarchy with Beelzebub and Lucifer; he is part of the evil trinity.
King James Bible [note 1] Clementine Vulgate Douay Rheims Full title in the Authorised Version; 1 Esdras: 3 Esdrae: 3 Esdras: The First Book of Esdras 2 Esdras: 4 Esdrae: 4 Esdras: The Second Book of Esdras Tobit: Tobiae: Tobias: Tobit Judith: Judith Rest of Esther: Esther 10,4 – 16,24: Esther 10:4 – 16:24: The Rest of the Chapters of the ...
Inanna [a] is the ancient Mesopotamian goddess of love, war, and fertility. She is also associated with sensuality, procreation, divine law, and political power.Originally worshipped in Sumer, she was known by the Akkadian Empire, Babylonians, and Assyrians as Ishtar [b] (and occasionally the logogram 𒌋𒁯).
Although Issachar was the ninth son of Jacob, the prince of his tribe was the second to bring the offering for the dedication of the altar (Numbers 7:18-23), because the tribe was well versed in Torah (Gen. R. 72:4). The Midrash finds in the details of the offering various allusions to the Torah (Numbers Rabba 8:15). The tribe of Issachar ...
Most commentators divide Numbers into three sections based on locale (Mount Sinai, Kadesh-Barnea and the plains of Moab), linked by two travel sections; [7] an alternative is to see it as structured around the two generations of those condemned to die in the wilderness and the new generation who will enter Canaan, making a theological distinction between the disobedience of the first ...