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In the King James Version of the Bible the text reads: 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. The World English Bible translates the passage as:
Adelphoi sometimes means more than a blood brother, e.g., Gen 29:12; Rom 9:3 (kinsman); Matt 5:22–3 (neighbor); Mark 6:17–8 (step-brother). In such instances the context must determine the meaning. [8] Adelphoi is distinct from anepsios, meaning cousin, nephew, niece, and this word is never used to describe James and the other siblings of ...
This is justified by the fact that cousins were also called brothers and sisters in Jesus's native language, Aramaic, which, like Biblical Hebrew, does not contain a word for cousin. [90] Furthermore, the Greek words adelphos and adelphe were not restricted to the meaning of a literal brother or sister in the Bible, nor were their plurals. [89]
Geographic identifications for the Sons of Noah (Flavius Josephus, c. 100 AD); Ham's sons are in blue.Ham [a] (in Hebrew: חָם), according to the Table of Nations in the Book of Genesis, was the second son of Noah [1] and the father of Cush, Mizraim, Phut and Canaan.
Scholars have argued that the secondary purpose of the narrative about Onan and Tamar, of which the description of Onan is a part, was to either assert the institution of levirate marriage or present a myth for its origin; [39] Onan's role in the narrative is, thus, as the brother abusing his obligations by agreeing to sexual intercourse with ...
Dinah's brothers, Simeon and Levi, agreed in Jacob's name to permit the marriage as long as all the men of Shechem first circumcised themselves, ostensibly to unite the children of Jacob in Abraham's covenant of familial harmony. On the third day after the circumcisions, when all the men of Shechem were still in pain, Simeon and Levi put them ...
The Return of the Prodigal Son (1773) by Pompeo Batoni. The Parable of the Prodigal Son (also known as the parable of the Two Brothers, Lost Son, Loving Father, or of the Forgiving Father; Greek: Παραβολή του Ασώτου Υιού, romanized: Parabolē tou Asōtou Huiou) [1] [2] is one of the parables of Jesus in the Bible, appearing in Luke 15:11–32.
According to the Hebrew Bible, Esau is the progenitor of the Edomites and the elder brother of Jacob, the patriarch of the Israelites. [8] Jacob and Esau were the sons of Isaac and Rebecca, and the grandsons of Abraham and Sarah. Of the twins, Esau was the first to be born with Jacob following, holding his heel.
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