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  2. Matthew 5:41 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:41

    Matthew 5:41 is the forty-first verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the fourth verse of the antithesis on the commandment: " Eye for an eye ".

  3. Matthew 5:11 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:11

    Matthew 5:11 is the eleventh verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the ninth verse of the Sermon on the Mount.Some commentators consider this verse to be the beginning of the last Beatitude, [who?] but others disagree, [who?] seeing it as more of an expansion on the eighth and final Beatitude in the previous verse.

  4. Matthew 5 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5

    The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct

  5. Matthew 5:12 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:12

    Matthew 5:12 is the twelfth verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the tenth verse of the Sermon on the Mount.This verse is generally seen as part of an expansion of the eight Beatitude, others see it as the second half of the ninth Beatitude, a small group feel it is the tenth Beatitude and thus brings to a close a second Decalogue.

  6. Matthew 12:11 - Wikipedia

    en.wikipedia.org/wiki/Matthew_12:11

    Augustine: " But it may raise enquiry how Matthew can say that they asked the Lord, Whether it were lawful to heal on the sabbath, seeing Mark and Luke relate that it was the Lord who asked them, Whether it is lawful on the sabbath day to do good or to do evil? (Luke 6:9) It is to be understood then that they first asked the Lord, Is it lawful ...

  7. Matthew 12:41 - Wikipedia

    en.wikipedia.org/wiki/Matthew_12:41

    Chrysostom: "That none should think that the same things would come to pass now among the Jews, as had of old been among the Ninevites; that as Jonas converted them and their city was delivered out of danger, so the Jews should be converted after the resurrection, the Lord now shows the contrary, that they should have no fruit of the benefit of the passion, but should suffer moreover grievous ...

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