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Édouard Manet, Jesus Mocked by the Soldiers, c. 1865. After his condemnation by Pontius Pilate, Jesus was flogged and mocked by Roman soldiers.They clothed him with a "purple" or "scarlet" (Matthew 27:28) robe symbolizing a royal gown since purple was a royal color, put a crown of thorns on his head symbolizing a royal crown, and put a staff in his hand symbolizing a scepter.
Passersby, high priests, teachers of the law, elders and both rebels mocked Jesus. Mark 15:26–32 Sign: "The king of the Jews". Passersby, high priests, teachers of the law and both rebels mocked Jesus. Luke 23:35–43 Sign: "This is the king of the Jews". The people's rulers, soldiers (offered wine vinegar) and one criminal mocked Jesus.
The flagellation of Jesus ("Trial Before Pilate (Including the 39 Lashes)") is a climactic event in the rock musical Jesus Christ Superstar. [14] [circular reference] Modern filmmakers have also depicted Christ being flogged. It is a significant scene in Mel Gibson's 2004 The Passion of the Christ.
The chief priests and law teachers accused Jesus. Herod and his soldiers then mocked Jesus, put an elegant robe on him and sent him back to Pilate. John 18:28–38 Early in the morning Jesus was taken to Pilate by the Jewish leaders, who refused to enter the praetorium to stay ceremonially clean for Passover. Pilate came out and asked them why.
Jesus stated that no prophet was accepted in his own town. [7] The people were filled with wrath and tried to kill him. Christ was put to shame for doing miracles such as casting demons out of men. Jesus was rejected by his own people in favour of Barabbas, a criminal. [8] He was then spat upon, beaten and mocked by the Roman soldiers. [9]
Jesus abducted for crucifixion: Matthew 27:27–31. Roman soldiers took Jesus into the praetorium. Soldiers undressed Jesus and put a scarlet robe, a crown of thorns and a staff on him. Soldiers knelt in front of Jesus and mocked him saying: 'Hail, king of the Jews!' They spit on him, took the staff and struck his head.
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Jesus replies by promising him that he will be with him that same day in Paradise. [ 10 ] [ 3 ] Tradition has given this bandit the name of the penitent thief and the other the impenitent thief. The Gospel of John , thought to be written about AD 90–95, [ 5 ] also says that Jesus was crucified with two others, but in this account they are not ...
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