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The Vedanga (Sanskrit: वेदांग vedāṅga, "limb of the Veda-s"; [1] plural form: वेदांगानि vedāṅgāni) are six auxiliary disciplines of Hinduism that developed in ancient times and have been connected with the study of the Vedas: [2]
The Vedic period, or the Vedic age (c. 1500 – c. 500 BCE), is the period in the late Bronze Age and early Iron Age of the history of India when the Vedic literature, including the Vedas (c. 1500 –900 BCE), was composed in the northern Indian subcontinent, between the end of the urban Indus Valley Civilisation and a second urbanisation, which began in the central Indo-Gangetic Plain c. 600 BCE.
The work is divided into twelve adhyayas (chapters), which are further divided into sixty padas (sections). [1]The text provides rules for the interpretation of the Vedas and also provides philosophical justifications for the observance of Vedic rituals, by offering meaning and significance of Vedic rituals to attain Moksha.
The Vedas are classified under śruti. The following list provides a somewhat common set of reconstructed dates for the terminus ante quem of Hindu texts, by title and genre. It is notable that Hinduism largely followed an oral tradition to pass on knowledge, for which there is no record of historical dates. All dates here given ought to be ...
Prasthanatrayi (Sanskrit: प्रस्थानत्रयी, IAST: Prasthānatrayī), literally, three sources (or axioms), refers to the three canonical texts ...
The Vedas (/ ˈ v eɪ d ə z / [4] or / ˈ v iː d ə z /; [5] Sanskrit: वेदः, romanized: Vēdaḥ, lit. 'knowledge'), sometimes collectively called the Veda, are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest ...
Sanskrit prosody or Chandas refers to one of the six Vedangas, or limbs of Vedic studies. [1] It is the study of poetic metres and verse in Sanskrit. [1] This field of study was central to the composition of the Vedas, the scriptural canons of Hinduism; in fact, so central that some later Hindu and Buddhist texts refer to the Vedas as Chandas.
Only three of the four types of texts in the Vedas have behavioral precepts: For the Hindu all belief takes its source and its justification in the Vedas [Śruti]. Consequently every rule of dharma must find its foundation in the Veda. Strictly speaking, the Samhitas do not even include a single precept which could be used directly as a rule of ...
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