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Psalm 51, one of the penitential psalms, [1] is the 51st psalm of the Book of Psalms, beginning in English in the King James Version: "Have mercy upon me, O God". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 50 .
The Penitential Psalms or Psalms of Confession, so named in Cassiodorus's commentary of the 6th century AD, are the Psalms 6, 31, 37, 50, 101, 129, and 142 (6, 32, 38, 51, 102, 130, and 143 in the Hebrew numbering). Psalm 6 – Domine, ne in furore tuo arguas me. (Pro octava). (O Lord, rebuke me not in thy indignation. (For the octave.))
Girolamo Savonarola by Fra Bartolomeo, c. 1498.. Infelix ego ("Alas, wretch that I am") is a Latin meditation on the Miserere, Psalm 51 (Psalm 50 in Septuagint numbering), composed in prison by Girolamo Savonarola by 8 May 1498, after he was tortured on the rack, and two weeks before he was burned at the stake in the Piazza della Signoria in Florence on 23 May 1498.
The Kentish Psalm, also known as Kentish Psalm 50, is an Old English translation of and commentary on Psalm 51 (numbered 50 in the Septuagint).The poem is extant in a single manuscript, British Library MS Cotton Vespasian D.vi.
The Bible speaks of generational sin in Exodus 20:5, which states that "the iniquities of the fathers are visited upon the sons and daughters — unto the third and fourth generation." [ 32 ] This concept implicates that "unresolved issues get handed down from generation to generation", but that "Jesus is the bondage breaker...[and] He is able ...
Isaiah 53 is the fifty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah and is one of the Nevi'im. Chapters 40 to 55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon.
Several theories have been put forth to interpret these psalms, justify their inclusion in the Bible, and apply them to life. These theories include the notion that the curses are allegorical, cathartic, belonging to a particular dispensation (time period), quotations of enemies, spells, prophecies, the words of the Messiah , or expressions of ...
The Psalms of Asaph ... 51–65, 68–71: 50–64, 67–70: are "of David" ... The stress of this psalm is placed on judgment for iniquity, from human judges and from ...