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In The Republic (509d–510a), Socrates describes the divided line to Glaucon this way: . Now take a line which has been cut into two unequal parts, and divide each of them again in the same proportion, [1] and suppose the two main divisions to answer, one to the visible and the other to the intelligible, and then compare the subdivisions in respect of their clearness and want of clearness ...
Plato's conception of Forms actually differs from dialogue to dialogue, and in certain respects it is never fully explained, so many aspects of the theory are open to interpretation. Forms are first introduced in the Phaedo , but in that dialogue the concept is simply referred to as something the participants are already familiar with, and the ...
Plato's tripartite theory of soul, Plato's partitioned organization of the Soul as presented in the Phaedo and the Republic; Plato's five regimes, Republic, Book 8, are Plato's forms of government Aristocracy, Timocracy, Oligarchy, Democracy, and Tyranny; Plato's Collection and Division or diairesis, a logical method of definition by division
Plato's allegory of the cave by Jan Saenredam, according to Cornelis van Haarlem, 1604, Albertina, Vienna. Plato's allegory of the cave is an allegory presented by the Greek philosopher Plato in his work Republic (514a–520a, Book VII) to compare "the effect of education (παιδεία) and the lack of it on our nature".
External Link (Psychology, Philosophy, and Plato's Divided Line) [ edit ] I previously added a link to this paper, which seems clearly relevant, and all-the-more helpful to users because it supplies (1) the complete text of the Divided Line (including the often-neglected section in Book 7 of the Republic), and (2) perhaps the most extensive ...
In philosophy, Plato's epistemology is a theory of knowledge developed by the Greek philosopher Plato and his followers.. Platonic epistemology holds that knowledge of Platonic Ideas is innate, so that learning is the development of ideas buried deep in the soul, often under the midwife-like guidance of an interrogator.
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While the body's perceptual faculties are deceptive, Plato also argues that the falsehoods that they communicate to the soul can be used to trigger or prompt recollection. [3] Secondly, Plato clarifies that genuine knowledge, as opposed to mere true belief ( doxa ), is distinguished by its content.