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According to this version of the stolen body hypothesis, some of the disciples stole away Jesus's body. Potential reasons include wishing to bury Jesus themselves; believing that Jesus would soon return and wanting his body in their possession; a "pious deceit" to restore Jesus's good name after being crucified as a criminal; or an outright plot to fake a resurrection. [3]
It is widely believed by scholars that the Jesus in Talpiot (if this is indeed his name) is not Jesus of Nazareth, but a person with the same name, since he appears to have a son named Judas (buried next to him) and the tomb shows signs of belonging to a wealthy Judean family, while Jesus came from a low-class Galilean family. [11]
"One of the ossuaries has the name Jude son of Jesus. We have no historical evidence of such a son of Jesus, indeed we have no historical evidence he was ever married." "The Mary ossuaries (there are two) do not mention anyone from Migdal. It simply has the name Mary—and that's about the most common of all ancient Jewish female names."
A stone structure on which Jesus is believed to have been laid to rest has been exposed for the first time in at least 461 years, reports National Geographic.. It is located in the Old City of ...
Earlier this year a picture re-emerged that showed what Jesus might have looked like as a kid. Detectives took the Turin Shroud, believed to show Jesus' image, and created a photo-fit image from ...
And when the people came in the morning the tomb was empty, for the earth had received Jesus' body; the stone, however, remained apart from the tomb. [8] In 1925, German theologist R. Seeberg seems to have entertained a lost body hypothesis as a possibility in his Christliche Dogmatik (Allison). [citation needed]
Mark 16:1–8 probably represents a complete unit of oral tradition taken over by the author. [17] It concludes with the women fleeing from the empty tomb and telling no one what they have seen, and the general scholarly view is that this was the original ending of this gospel, with the remaining verses, Mark 16:9–16, being added later.
Jesus on Mars (paperback, Pinnacle Press, 1979) ISBN 0-523-40184-1. This edition is now out of print. Jesus on Mars (paperback, Panther Books, 1982) ISBN 0-586-05308-5. It has also been translated in six other languages and published abroad.