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Only Mark gives healing commands of Jesus in the (presumably original) Aramaic: Talitha koum, [104] Ephphatha. [105] See Aramaic of Jesus. Only place in the New Testament where Jesus is referred to as "the son of Mary". [106] Mark is the only gospel where Jesus himself is called a carpenter; [106] in Matthew he is called a carpenter's son. [107]
Mark the Evangelist [a] (Koinē Greek: Μᾶρκος, romanized: Mârkos), also known as John Mark (Koinē Greek: Ἰωάννης Μᾶρκος, romanized: Iōánnēs Mârkos; Aramaic: ܝܘܚܢܢ, romanized: Yōḥannān) or Saint Mark, was the person who is traditionally ascribed to be the author of the Gospel of Mark. Most modern Bible ...
John starts with an eternal overview of Jesus the Logos and goes on to describe many things with a "higher" christology than the other three (synoptic) gospels; it represents Jesus's Ascension and Christ's divine nature. This symbolizes that Christians should look on eternity without flinching as they journey towards their goal of union with God.
Matthew and Luke describe the temptations by recounting the details of the conversations between Jesus and Satan. Since the elements that are in Matthew and Luke but not in Mark are mostly pairs of quotations rather than detailed narration, many scholars believe these extra details originate in the theoretical Q Document. [5]
When it says "before your face, who will prepare your way," the context confirms Mark as speaking of the face of Jesus Christ and of preparing Jesus Christ's way. The most striking element of this passage, however, is the equivalency Mark draws between the way of Jesus Christ and "the way of the Lord" (τὴν ὁδὸν Κυρίου).
The hypothesis favored by most experts is Marcan priority, whereby Mark was composed first, and Matthew and Luke each used Mark, incorporating much of it, with adaptations, into their own gospels. Alan Kirk praises Matthew in particular for his "scribal memory competence" and "his high esteem for and careful handling of both Mark and Q", which ...
Jesus' messianic mission cannot be understood apart from the cross, which the disciples did not yet understand (vs. 31–33 and ch. 9 vs. 30–32). This theological explanation is supported by Matthew's explicit link between Pharisaic conspiracy to "destroy" [15] Jesus and the latter's command to his followers "not to make him known."
Mark says the people thought Jesus taught with "authority", which the scribes did not. The scribes would answer questions in a traditional, official manner, see also Pharisaic Principles and Values. Jesus in Mark operates on no authority but his own judgement. [51] According to John 2 Jesus attended the Marriage at Cana before going to Capernaum.
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