Search results
Results from the WOW.Com Content Network
Jeremiah 7 is the seventh chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. Chapters 7 to 10 constitute an address delivered by Jeremiah at the gate of the Temple in Jerusalem. [1]
Wycliffe handbook of preaching and preachers, with Lloyd M. Perry (1984) Classic sermons on faith and doubt, compilation (1985) Be victorious (1985) Comforting the bereaved, with David W. Wiersbe (1985) Be Compassionate (1988) Run with the winners (1985) Be What You Are (1988) Be Patient : an Old Testament Study – Job (1991)
Habakkuk: problems of faith. Zephaniah: the day of the Lord. Haggai: rebuilding the temple. Malachi: formal worship. Major messages of the Minor Prophets. New York: American Board of Missions to the Jews. OCLC 188777. ——— (1952). Zechariah: Israel's comfort and glory. Major messages of the Minor Prophets.
The non-biographical prose passages, such as the Temple sermon in chapter 7 and the covenant passage in 11:1–17, are scattered throughout the book; they show clear affinities with the Deuteronomists, the school of writers and editors who shaped the series of history books from Judges to Kings, and while it is unlikely they come directly from ...
What is certain is that during the prophetic ministry of Jeremiah (Jeremiah 7:12–15; 26:5–9, 41:5) over three hundred years later, Shiloh had been reduced to ruins. Jeremiah used the example of Shiloh to warn the inhabitants of Judah and Jerusalem what God would do to the "place where I caused my name to dwell", warning them that their holy ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
This section contains the 'second major prose sermon' in the book of Jeremiah, closely related in style to the 'temple sermon' (Jeremiah 7:1–8:3), in which a curse in announced 'upon anyone who does not heed the words of the Mosaic covenant' (verses 3–4), focusing on the point that 'the possession of the land hinges entirely upon obedience to the covenant' (verse 5).
During the late First Temple period, it was the site of the Tophet, where some of the kings of Judah had sacrificed their children by fire (Jeremiah 7:31). [4] Thereafter, it was cursed by the biblical prophet Jeremiah (Jeremiah 19:2–6). [5]