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The anti-vivisection movement was also unhappy, but because they believed that it was a concession to scientists for allowing vivisection to continue at all. [20] Ferrier would continue to vex the anti-vivisection movement in Britain with his experiments when he had a debate with his German opponent, Friedrich Goltz.
Virtue ethics (also aretaic ethics, [a] [1] from Greek ἀρετή []) is a philosophical approach that treats virtue and character as the primary subjects of ethics, in contrast to other ethical systems that put consequences of voluntary acts, principles or rules of conduct, or obedience to divine authority in the primary role.
Frances Power Cobbe (4 December 1822 – 5 April 1904) was an Anglo-Irish writer, philosopher, religious thinker, social reformer, anti-vivisection activist and leading women's suffrage campaigner.
Virtue ethics is a form of ethical theory which emphasizes the character of an agent, rather than specific acts; many of its proponents have criticised Kant's deontological approach to ethics. Elizabeth Anscombe criticised modern ethical theories, including Kantian ethics, for their obsession with law and obligation. [ 86 ]
Frey obtained his B.A. in philosophy in 1966 from The College of William and Mary, his M.A. in 1968 from the University of Virginia, and his D.Phil. in 1974 from the University of Oxford – where his supervisor was R. M. Hare – for a thesis on "Rules and Consequences as Grounds for Moral Judgment".
Nietzsche ends the Treatise with a positive suggestion for a counter-movement to the "conscience-vivisection and cruelty to the animal-self" imposed by the bad conscience: this is to "wed to bad conscience the unnatural inclinations", i.e. to use the self-destructive tendency encapsulated in bad conscience to attack the symptoms of sickness ...
Some advocates of virtue epistemology also adhere to theories of virtue ethics, while others see only loose analogy between virtue in ethics and virtue in epistemology. [who?] Intellectual virtue has been a subject of philosophy since the work of Aristotle, but virtue epistemology is a development in the modern analytic tradition.
Simon Knutsson and Christian Munthe argue that from the perspective of virtue ethics, that when it comes to animals of uncertain sentience, such as "fish, invertebrates such as crustaceans, snails and insects", that it is a "requirement of a morally decent (or virtuous) person that she at least pays attention to and is cautious regarding the ...