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According to one non-mainstream tradition, Ganesha was a brahmacārin, that is, unmarried. [6] This pattern is primarily popular in parts of southern India. [7] This tradition was linked to the controversial concept of the relationship between celibacy and the commitment to spiritual growth. [8]
Although there are many Hindu gods, the most common murtis are depictions of Ganesha, Hanuman, Shiva, and Lakshmi. Each deity appeals to certain aspects of human life, for example Lakshmi is the goddess of fortune and the embodiment of love, while Hanuman is worshiped for strength and loyalty. [2]
The deity Hanuman is sometimes featured with five-faces in his iconography, known as Panchamukhi Hanuman, or Panchamukha Anjaneya. [3] Each head is that of a deity associated with Vishnu , and is depicted to be facing a cardinal direction: Hanuman faces the east, Narasimha faces the south, Varaha faces the north, Garuda faces the west, and ...
Devotees engage with deities in more personalized relationships. Ramanuja differentiates between three types of devotees: power-seekers, liberation-seekers, and those seeking love and communion with the deity. While all three are considered dharmic, they are not equally significant in terms of liberation.
In Bhakti, the emphasis is reciprocal love and devotion, where the devotee loves God, and God loves the devotee. [ 114 ] Nirguna and Saguna Brahman concepts of the Bhakti movement has been a baffling one to scholars, particularly the Nirguni tradition because it offers, states David Lorenzen, "heart-felt devotion to a God without attributes ...
In a 13th-century Kashmiri text, Jayadratha's Haracaritacintamani, Ganesha's birth is the result of Parvati's menstrual blood being washed into the Ganges, where it is swallowed by Parvati's elephant-headed handmaiden Malini, who in turn gives birth, giving Ganesha an all-female origin.
Parvati playing with baby Ganesha. While Ganesha is popularly considered to be the son of Shiva and Parvati, the Puranas relate several different versions of his birth. [5] [6] These include versions in which he is created by Shiva, [7] by Parvati, [8] by Shiva and Parvati, [9] or in a mysterious manner that is later discovered by Shiva and Parvati.
The work is usually published along with Hanuman Chalisa. Hanuman Bahuka (हनुमान बाहुक), literally The Arm of Hanuman, is a Braja work of 44 verses believed to have been composed by Tulsidas when he suffered acute pain in his arms at an advanced age. Tulsidas describes the pain in his arms and also prays to Hanuman for ...