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According to one non-mainstream tradition, Ganesha was a brahmacārin, that is, unmarried. [6] This pattern is primarily popular in parts of southern India. [7] This tradition was linked to the controversial concept of the relationship between celibacy and the commitment to spiritual growth. [8]
Hanuman, a popular ishta devata Ishta-deva or ishta devata ( Sanskrit : इष्ट देव(ता), iṣṭa-deva(tā) , literally "cherished divinity " from iṣṭa , "personal, liked, cherished, preferred" and devatā , "godhead, divinity, tutelary deity " or deva , "deity"), is a term used in Hinduism denoting a worshipper's favourite ...
Other minor sects such as Ganapatya and Saura focus on the deities Ganesha or Surya as the Supreme. Hindus following Advaita Vedānta consider ātman, the individual soul within every living being, to be the same as Vishnu, Shiva, or Devi, [12] [13] [14] or, alternatively, identical to the eternal and formless metaphysical Absolute called ...
Shanmata (Sanskrit: षण्मत, romanized: Ṣaṇmata) meaning "Six Sects" in Sanskrit, is a system of worship, believed in the Smarta tradition to have been founded by the Hindu philosopher Adi Shankara, whose lifetime was during circa 8th century CE. [1]
Although there are many Hindu gods, the most common murtis are depictions of Ganesha, Hanuman, Shiva, and Lakshmi. Each deity appeals to certain aspects of human life, for example Lakshmi is the goddess of fortune and the embodiment of love, while Hanuman is worshiped for strength and loyalty. [2]
Muthuswami Dikshita (IAST: Muttusvāmi Dīkṣita, 24 March 1775 – 21 October 1835) or Dikshitar was a South Indian poet and composer and is one of the musical trinity of Carnatic music.
The deity Hanuman is sometimes featured with five-faces in his iconography, known as Panchamukhi Hanuman, or Panchamukha Anjaneya. [3] Each head is that of a deity associated with Vishnu , and is depicted to be facing a cardinal direction: Hanuman faces the east, Narasimha faces the south, Varaha faces the north, Garuda faces the west, and ...
Thirty-two forms of Ganesha are mentioned frequently in devotional literature related to the Hindu god Ganesha. [1] [2] [3] The Ganesha-centric scripture Mudgala Purana is the first to list them. [4] Detailed descriptions are included in the Shivanidhi portion of the 19th-century Kannada Sritattvanidhi.