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Similarly, the words "the centre cannot hold" in the same line are used in the title of Elyn Saks' book about her experience with schizophrenia while obtaining her PhD at Oxford, and later her JD at Yale, The Center Cannot Hold: My Journey Through Madness (2008), [17] Jonathan Alter's book on U.S. President Barack Obama's first term, The Center ...
The song talks about today's Christian life as one that border Heaven and from where one can almost see Heaven. It speaks of a place of victory and fellowship with God. [2] Stites explained the hymn's origins: It was in 1876 that I wrote "Beulah Land". I could write only two verses and the chorus, when I was overcome and fell on my face.
Depiction of the book of life. In Judaism, Christianity and Islam ( Angels) the Book of Life (Biblical Hebrew: ספר החיים, transliterated Sefer HaḤayyim; Ancient Greek: βιβλίον τῆς ζωῆς, romanized: Biblíon tēs Zōēs Arabic: سفر الحياة, romanized: Sifr al-Ḥayā) is an alleged book in which God records, or will record, the names of every person who is ...
“Journey to Bethlehem” is first and foremost a family movie, and though its music sounds a little too early-aughts to become a classic, it fills a crèche-shaped niche in the current ...
Throughout much of the Bible, Ephrath is a description for members of the Israelite tribe of Judah, as well as for possible founders of Bethlehem. [ 4 ] Ephrath, or Bethlehem, is connected to messianic prophecy, as found in the book of the minor prophet Micah : "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah ...
Source [2]. John Henry Hopkins Jr. organized the carol in such a way that three male voices would each sing a solo verse in order to correspond with the three kings. [3] The first and last verses of the carol are sung together by all three as "verses of praise", while the intermediate verses are sung individually with each king describing the gift he was bringing. [4]
Two other references to Bethlehem being in Judea in Matthew 2:1 and 2:5 indicate that Matthew was keen to show that Jesus was born in Judea. In this verse he does not use the same spelling he did previously, thus also linking to the Old Testament figure Judah. In the second line, the author of Matthew reverses the meaning of the original.
This was the book that Harrington was flipping through in the midst of his editing the new hymnal. He came across this Christmas poem and decided it should be set to music. Collins says, "Going over to the organ, Harrington again studied the words to 'There's a Song in the Air'. This time he read them aloud, forming a tune around each phrase.