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Arab women are under-represented in parliaments in Arab states, although they are gaining more equal representation as Arab states liberalise their political systems. In 2005, the International Parliamentary Union said that 6.5 per cent of MPs in the Arabic-speaking world were women, up from 3.5 per cent in 2000.
1 11th century (1001–1100 CE / 391–494 AH) ... Berber Muslims kill more than 6000 Jews and take away their women and belongings. [8] [9] ...
The inclusion of women in university settings has increased the presence of women scholars. [2] Akram Nadwi authored the largest compilation on female Islamic scholars, titled Al-Wafa bi Asma al-Nisa, spanning over two decades and containing a repository of more than 10,000 entries. [3] [4]
Project Continua: Biography of Wallada bint al-Mustakfi Project Continua is a web-based multimedia resource dedicated to the creation and preservation of women’s intellectual history from the earliest surviving evidence into the 21st Century. Portrait of Wallada by J.L. MUÑOZ
Façade of Al Khazneh in Petra, Jordan, built by the Nabateans.. Ancient North Arabian texts give a clearer picture of Arabic's developmental history and emergence. Ancient North Arabian is a collection of texts from Jordan, Saudi Arabia and Syria which not only recorded ancient forms of Arabic, such as Safaitic and Hismaic, but also of pre-Arabic languages previously spoken in the Arabian ...
Steel mill: By the 11th century, much of the Islamic world had industrial steel watermills in operation, from Al-Andalus and North Africa to the Middle East and Central Asia. [84] Weight-driven clock: Arabic engineers invented water clocks driven by gears and weights in the 11th century. [85]
The Fatimid Caliphate (/ ˈ f æ t ɪ m ɪ d /; Arabic: ٱلْخِلَافَة ٱلْفَاطِمِيَّة, romanized: al-Khilāfa al-Fāṭimiyya), also known as the Fatimid Empire, was a caliphate extant from the tenth to the twelfth centuries CE under the rule of the Fatimids, an Isma'ili Shia dynasty.
While the general population of women in pre-Islamic Arabia did not have many rights, upper-class women had more. Many became 'naditum', or priestesses, which would in turn give them even more rights. These women were able to own and inherit property. In addition, the naditum were able to play an active role in the economic life of their ...