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Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]
St. Thomas Aquinas (+1274) composed a Prayer of Thanksgiving after Communion that became a classic: I thank You, O holy Lord, almighty Father, eternal God, who have deigned, not through any merits of mine, but out of the condescension of Your goodness, to satisfy me a sinner, Your unworthy servant, with the precious Body and Blood of Your Son, our Lord Jesus Christ.
The Eucharist (/ ˈ juː k ər ɪ s t / YOO-kər-ist; from Koinē Greek: εὐχαριστία, romanized: evcharistía, lit. ' thanksgiving '), also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christian rite, considered a sacrament in most churches and an ordinance in others.
While Communion is distributed, singing of an appropriate approved chant or hymn is recommended, to emphasize the essentially "communitarian" nature of the body of Christ. [79] If there is no singing, a short antiphon may be recited either by the congregation or by some of them or by a lector. Otherwise, the priest himself recites it just ...
The 1928 prayer book contains the form of the Holy Communion service–titled the Order for the Administration of the Lord's Supper or the Holy Communion–before the collects, epistles, and gospels. A new rubric was inserted with the 1928 prayer book which permitted a deacon to celebrate the Communion office ending at the gospel when a priest ...
This image from the frontispiece of a book on the subject depicts a Dutch Reformed service of the Lord's Supper. [1] In Reformed theology, the Lord's Supper or Eucharist is a sacrament that spiritually nourishes Christians and strengthens their union with Christ. The outward or physical action of the sacrament is eating bread and drinking wine.
That said, the Prayer Book does envisage communion being celebrated every Sunday and on feast days. [4] Prior to the movement, the sacrament of Holy Communion was seen as an individual "making his communion" [2] [5] as a private act of devotion. Communion usually occurred on Sunday either at a Eucharist in the early morning (often around 8.00 ...
In the parts of North American Lutheranism that use it, the term "Divine Service" supplants more usual English-speaking Lutheran names for the Mass: "The Service" or "The Holy Communion." The term is a calque of the German word Gottesdienst (literally "God-service" or "service of God"), the standard German word for worship.
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