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A Mongolian spot, also known as slate grey nevus or congenital dermal melanocytosis, is a benign, flat, congenital birthmark with wavy borders and an irregular shape. In 1883, it was described and named after Mongolians by Erwin Bälz, a German anthropologist based in Japan, who erroneously believed it to be most prevalent among his Mongolian patients.
A birthmark is a congenital, benign irregularity on the skin which is present at birth or appears shortly after birth—usually in the first month. Birthmarks can occur anywhere on the skin. [ 1 ] They are caused by overgrowth of blood vessels , melanocytes , smooth muscle , fat , fibroblasts , or keratinocytes .
The dimples of Venus (also known as back dimples, Duffy Dimples, butt dimples or Veneral dimples) are sagittally symmetrical indentations sometimes visible on the human lower back, just superior to the gluteal cleft. They are directly superficial to the two sacroiliac joints, the sites where the sacrum attaches to the ilium of the pelvis. An ...
Ila (pr. E-la) is a birthmark found amongst Samoan infants, up until the last seventy years. It was described by Augustin Kraemer as being circular in shape, about 10 cm across, and lies just above the buttocks of infants up to the age of six months.
the distance from the buttocks to the dimple (closer is better). For clinicians dealing with infants who have sacral dimples, it is essential to be aware of the characteristics of atypical dimples. Careful examinations should be conducted to identify any atypical features in order to appropriately manage and refer these cases in clinical practice.
Shookus posted an inspiring image showing off her legs, revealing a port-wine stain vascular birthmark from her knee to her toes. She captioned the post with an empowering message about body ...
Body identification is a subfield of forensic science that uses a variety of scientific and non-scientific methods to identify a body. Forensic purposes are served by rigorous scientific forensic identification techniques, but these are generally preceded by formal identification. [1]
Most people enter military service “with the fundamental sense that they are good people and that they are doing this for good purposes, on the side of freedom and country and God,” said Dr. Wayne Jonas, a military physician for 24 years and president and CEO of the Samueli Institute, a non-profit health research organization.