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Fialka, John J. Sisters: Catholic Nuns and the Making of America (New York: St. Martin Press, 2003), popular journalism. Harrington, Ann M. Creating Community: Mary Frances Clarke and Her Companions (2004) Hoy, Suellen M. Good Hearts: Catholic Sisters in Chicago's Past (2006) excerpt and text search; Hoy, Suellen.
Stevenson University (Stevenson, Maryland) – formerly Villa Julie College; founded by the Sisters of Notre Dame de Namur in 1947; renounced affiliation with the Catholic Church in 1967 University of Medicine and Dentistry of New Jersey ( Newark, New Jersey ) – sold by Seton Hall University to the State of New Jersey in the 1960s
The sisters came from numerous denominations, and there was no effort to provide joint teachers training programs. The bishops were indifferent. Finally around 1911, led by the Catholic University of America in Washington, Catholic colleges began summer institutes to train the sisters in pedagogical techniques. Long past World War II, the ...
The Franciscan Sisters of Our Lady of Perpetual Help, commonly known as the "St. Louis Catholic Sisters" trace their roots to the "Joliet Franciscans", who came to St. Louis, Missouri to assist Polish-speaking immigrants. In 1901 three members of the Joliet Franciscans formed a separate community, which for the first twenty years was known as ...
21st-century American Roman Catholic nuns (128 P) A. African-American Roman Catholic religious sisters and nuns (2 C, 13 P) American Roman Catholic sisters (2 P) P.
As Catholic sisters who are part of a people of faith, together, our task is to transform the world, to align gospel values to the issues of today.
Cabrini is, on an obvious level, a movie about the anti-Italian animus facing swarthy newcomers to America in the late 19th century.It tells the story of Mother Frances Xavier Cabrini, a Catholic ...
The contrast between the progressive and conservative Catholic sisters' conferences became evident in 2012, when under Pope Benedict XIV the Vatican launched what became a three-year investigation into American Catholic sisters, with a specific focus on the LCWR. [13] Turner's own assessment was that it was more than just priests versus sisters.