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Over time, Anuradhapura Theravada adopted and assimilated various pre-Buddhism elements. [11] The first records of Sri Lankan Buddha images come from the reign of the King Vasabha (65–109 CE), and after the 3rd century CE the historical record shows a growth of the worship of Buddha images as well as of bodhisattvas .
Theravada Buddhism places significant emphasis on self-awareness and self-transformation. Practitioners are encouraged to explore the nature of the self , impermanence , and the nature of suffering . These teachings have inspired individuals in modern society to embark on journeys of self-discovery, self-improvement, and personal growth.
In Theravāda Buddhism, pariyatti, paṭipatti, paṭivedha (Pāli; "Learning; practicing; realizing") is the educational concept consisting of three progressive stages culminating in full understanding of the Buddha's teaching.
The Visuddhimagga is considered the most important Theravada text outside of the Tipitaka canon of scriptures, [1] along with the Milindapañha. [16] According to Nanamoli Bhikkhu , the Visuddhimagga is "the hub of a complete and coherent method of exegesis of the Tipitaka, using the ‘ Abhidhamma method ' as it is called.
Anapanasati, mindfulness of breathing, is a core meditation practice in Theravada, Tiantai and Chan traditions of Buddhism as well as a part of many mindfulness programs. In both ancient and modern times, anapanasati by itself is likely the most widely used Buddhist method for contemplating bodily phenomena. [25]
In India, where Buddhism began, there is a three-month-long rainy season. According to the Vinaya (Mahavagga, Fourth Khandhaka, section I), in the time of the Buddha, once during this rainy season, a group of normally wandering monks sought shelter by co-habitating in a residence. In order to minimize potential inter-personal strife while co ...
The Theravada Abhidhamma tradition refers to a scholastic systematization of the Theravāda school's understanding of the highest Buddhist teachings . These teachings are traditionally believed to have been taught by the Buddha , though modern scholars date the texts of the Abhidhamma Piṭaka to the 3rd century BCE.
Theravada tradition attributes the Dhammasaṅgaṇī to Sariputra, who is held to have recited the Abhidhamma as part of the sutta texts at the First Buddhist Council, and regards it as one of the canonical teachings that Mahinda brought to Sri Lanka from the empire of Asoka. [1] Its title is abbreviated 'Dhs' in Pāli scholarship. [1]