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Peter's vision of a sheet with animals, the vision painted by Domenico Fetti (1619) Illustration from Treasures of the Bible by Henry Davenport Northrop, 1894. According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel (Greek: σκεῦος, skeuos; "a certain vessel descending upon him, as it had been a great sheet knit at the four corners") full of animals being ...
This line is a direct reference to Matthew 3:17 and it is clear that Matthew is implying that Satan heard the announcement made after Jesus' baptism. [2] The wording is unclear on whether Satan is asking Jesus to miraculously transform the stones himself, or if he is asking Jesus to command God to do so. [3]
The parable relates how servants eager to pull up weeds were warned that in so doing they would root out the wheat as well and were told to let both grow together until the harvest. Later in Matthew, the weeds are identified with "the children of the evil one", the wheat with "the children of the Kingdom", and the harvest with "the end of the age".
kingdoms of the world, and the glory of them; The World English Bible translates the passage as: Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world, and their glory. For a collection of other versions see BibleHub Matthew 4:8
As hinted in the previous verse and confirmed at Luke 4:6 and John 12:31, this verse seems to show that the devil controlled the world before the coming of Jesus.It also is said to show how unimportant the physical world is; Satan is willing to abandon it to Jesus in exchange for Jesus not threatening him in the spiritual world.
The Acts of Peter is one of the earliest of the apocryphal Acts of the Apostles in Christianity, dating to the late 2nd century AD.The majority of the text has survived only in the Latin translation of the Codex Vercellensis, under the title Actus Petri cum Simone ("Act of Peter with Simon").
It is first attested in Mark 8:33, where Jesus is addressing Peter; this is retold in Matthew 16:23 (Greek: Ὕπαγε ὀπίσω μου, Σατανᾶ, Hypage opisō mou, Satana). In the temptation of Jesus , in Matthew 4 and Luke 4:8 , Jesus rebukes "the tempter" (Greek: ὁ πειραζῶν, ho peirazōn) or "the devil" (Greek: ὁ ...
Pseudo-Chrysostom: "From this first answer of Christ, the Devil could learn nothing certain whether He were God or man; he therefore betook him to another temptation, saying within himself; This man who is not sensible of the appetite of hunger, if not the Son of God, is yet a holy man; and such do attain strength not to be overcome by hunger; but when they have subdued every necessity of the ...