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The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
Bhagavad-Gītā As It Is suggests a way of life for the contemporary Western world, and is derived from the Manu Smriti and other books of Hindu religious and social law. In this way of life, ideal human society is described as being divided into four varnas (brahmana – intellectuals, kshatriya – administrators, vaishya – merchants, shudra – workers).
God Talks with Arjuna: The Bhagavad Gita is a posthumously published non-fiction book by the Indian yogi and guru Paramahansa Yogananda (1893–1952). It is a two-volume work containing an English translation and commentary of the Bhagavad Gita. It explicates the Bhagavad Gita's psychological, spiritual, and metaphysical elements.
Bhagavad Gita: The Song of God is the title of the Swami Prabhavananda and Christopher Isherwood's translation of the Bhagavad Gītā (Sanskrit: भगवद्गीता, "Song of God"), an important Hindu scripture. It was first published in 1944 with an Introduction by Aldous Huxley. [1]
Bhishma Parva also includes Bhagavad Gita, the dialogue between Arjuna and Krishna on why and when war must be fought, dharma, and the paths to liberation. [1] [2] The Bhishma Parva (Sanskrit: भीष्म पर्व), or the Book of Bhishma, is the sixth of eighteen books of the Indian epic Mahabharata. It has 4 sub-books and 124 chapters.
The most important was his version of the Gita, published in 1785 as 'Bhagvat-geeta', or Dialogues of Krishna and Arjun (London: Nourse, 1785). In his preface Wilkins argued that the Gita was written to encourage a form of monotheist "unitarianism" and to draw Hinduism away from the polytheism he ascribed to the Vedas. [10]
The Bhagavad Gita Aarti [5] or Gita Aarti is a prayer not found in the Bhagavad Gita. [specify] [citation needed] The aarti can be spoken, or sung with musical instruments to give more effect to worship. Aartis are usually performed at the end of the puja ritual. It is said that if there was any flaw in the puja, it may be fulfilled by the ...
Gita Tatparya amplifies the claims of the previous work as well as deals with the rival schools of thought, mainly that of Adi Sankara and Bhaskara. Madhva argues in favour of the reality of experiences (as opposed to the illusoriness of the world in Advaita) by basing the validity of a particular experience on the pramanas or "channels of ...
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