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Acts 20 is the twentieth chapter of the Acts of the Apostles in the Christian New Testament of the Bible. It records the third missionary journey of Paul the Apostle . The narrator and his companions ("we") play an active part in the developments in this chapter. [ 1 ]
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
"For although in the Acts of the Apostles the eunuch is described as at once baptized by Philip, because "he believed with his whole heart," this is not a fair parallel. For he was a Jew, and as he came from the temple of the Lord he was reading the prophet Isaiah," (Cyprian) [ 35 ] and is found in the Old Latin (2nd/3rd century) and the ...
Lucius of Laodicea (Greek: Λούκιος ὁ Κυρηναῖος, romanized: Loukios o Kurenaios), also known as Luke and Lucius of Cyrene, [1] was, according to the Acts of the Apostles, one of the founders of the Christian Church in Antioch and according to Eastern Orthodox tradition, one of the Seventy Disciples. [1]
Acts 7:55 says that, as he was dying, Saint Stephen saw Jesus standing at the right hand of God. The word "session" is an archaic noun meaning sitting . [ 1 ] Wayne Grudem notes that the word formerly meant "the act of sitting down," but that it no longer has that sole meaning in ordinary English usage today. [ 2 ]
The account of Jesus' first appearance in the Gospel of John (20:19–23; 21:13) shows similarity to the account in the Gospel of Luke (), that it happened in Jerusalem in the evening of his resurrection from the dead.
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The Council of Jerusalem or Apostolic Council is a council described in chapter 15 of the Acts of the Apostles, held in Jerusalem c. 48–50 AD.. The council decided that Gentile converts to Christianity were not obligated to keep most of the rules prescribed to the Jews by the Mosaic Law, such as Jewish dietary laws and other specific rituals, including the rules concerning circumcision of males.
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