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Historic premillennialism is one of the two premillennial systems of Christian eschatology, with the other being dispensational premillennialism. [1] It differs from dispensational premillennialism in that it only has one view of the rapture, and does not require a literal seven-year tribulation (though some adherents do believe in a seven-year tribulation).
The post-tribulation rapture doctrine is the belief in a combined resurrection and rapture, or gathering of the saints, after the Great Tribulation.. This differs from the pre-tribulation rapture theory which claims the rapture will happen before the Great Tribulation; the mid-tribulation rapture theory which claims the rapture will happen during the middle of the Great Tribulation, usually ...
The pre-tribulation position advocates that the rapture will occur before the beginning of a seven-year tribulation period, while the second coming will occur at the end of it. Pre-tribulationists often describe the rapture as Jesus coming for the church and the second coming as Jesus coming with the church.
The majority of dispensationalists profess a pretribulation rapture. Mid-tribulation and post-tribulation rapture are minority views. [26] [27] Pre-tribulational rapture doctrine is what separates dispensationalism from other forms of premillennialism and other millennial views. [17]: 409
The current religious term premillennialism did not come into use until the mid-19th century. The word's coinage was "almost entirely the work of British and American Protestants and was prompted by their belief that the French and American Revolutions (the French, especially) realized prophecies made in the books of Daniel and Revelation."
He says the higher the number, the faster the human civilization is moving towards "the occurrence of pre-tribulation rapture." However, Stranberg tells people his index is by no means "meant to ...
Pre-tribulation rapture theology originated in the eighteenth century, with the Puritan preachers Increase Mather and Cotton Mather, and was popularized extensively in the 1830s by John Nelson Darby [102] [103] and the Plymouth Brethren, [104] and further in the United States by the wide circulation of the Scofield Reference Bible in the early ...
[8]: 28 [9] Confusion on this point was enhanced because while MacDonald's vision as first published in 1840 describes a post-tribulation view of the rapture, a version published in 1861 lacked two important passages that appear to present a post-tribulation view: "This is the fiery trial which is to try us. - It will be for the purging and ...