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Throughout most of Christianity's history, corporate Christian worship has been liturgical, characterized by prayers and hymns, with texts rooted in, or closely related to, the Bible (Scripture), particularly the Psalter, and centered on the altar (or table) and the Eucharist; this form of sacramental and ceremonial worship is still practiced ...
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [ 1 ] Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary , which contains the canonical hours that are said at fixed prayer times .
The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."
To pray over an individual while laying hands on them is a form of faith healing in Christianity. In 1872, Francis Galton conducted a famous statistical experiment to determine whether prayer had a physical effect on the external environment. Galton hypothesized that if prayer was effective, members of the British Royal family would live longer ...
In its widest applications the word "blessing" has a variety of meanings in sacred writings. It can be taken in a sense that is synonymous with praise; thus the Psalmist, "I will bless the Lord at all times; praise shall be always in my mouth." [17] [18] The prayer of blessing expresses praise and honour to God and is man's response to God's gifts.
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
“It is a bankrupt Christianity that sees a demagogue co-opting our faith and even our holy scriptures for the sake of his own pursuit of power and praise him for it rather than insist that we ...
His prayer, therefore, was no prayer; it was nothing but a discourse in praise of himself. With the utmost pride and self-righteousness he related to God all the good works he had performed (of which, however, he was only able to enumerate two), and implied that Almighty God must be very glad to have such a valuable servant as himself!
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