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Greek Wikisource has original text related to this article: Nicene Creed in Greek; Athanasius, De Decretis or Defence of the Nicene Definition Archived 13 June 2006 at the Wayback Machine "Line-by-Line Roman Catholic Explanation of the Nicene Creed". Archived from the original on 18 February 2006. "Nicene Creed in languages of the world".
A creed is sometimes referred to as a symbol in a specialized meaning of that word (which was first introduced to Late Middle English in this sense), after Latin symbolum "creed" (as in Symbolum Apostolorum = the "Apostles' Creed", a shorter version of the traditional Nicene Creed), after Greek symbolon "token, watchword". [6]
A creed by definition is a summary or statement of what one believes. It originates from the Latin credo meaning "I believe". [10] The purpose of a creed is to act as a yardstick of correct belief. [11] A creed is an epitome, not a full definition, of what is required for orthodoxy.
Homoousion (/ ˌ h ɒ m oʊ ˈ uː s i ɒ n, ˌ h oʊ m-/ HO(H)M-oh-OO-see-on; Ancient Greek: ὁμοούσιον, lit. 'same in being, same in essence', from ὁμός, homós, "same" and οὐσία, ousía, "being" or "essence") [1] [2] is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in being" or "same in essence" with God ...
Credo III in The Liber Usualis An example: the autograph first page of the Symbolum Nicenum (the Credo) from Johann Sebastian Bach's Mass in B minor. In Christian liturgy, the credo (Latin: [ˈkɾeːdoː]; Latin for "I believe") is the portion of the Mass where a creed is recited or sung.
"One Church", illustration of Article 7 of the Augsburg Confession. This mark derives from the Pauline epistles, which state that the Church is "one". [11] In 1 Cor. 15:9, Paul the Apostle spoke of himself as having persecuted "the church of God", not just the local church in Jerusalem but the same church that he addresses at the beginning of that letter as "the church of God that is in ...
Consubstantiality, a term derived from Latin: consubstantialitas, denotes identity of substance or essence in spite of difference in aspect. [1]It appears most commonly in its adjectival form, "consubstantial", [2] from Latin consubstantialis, [3] and its best-known use is in regard to an account, in Christian theology, of the relation between Jesus Christ and God the Father.
The Chalcedonian Definition (also called the Chalcedonian Creed or the Definition of Chalcedon) is the declaration of the dyophysitism of Christ's nature, [1] adopted at the Council of Chalcedon in AD 451. Chalcedon was an early centre of Christianity located in Asia Minor.