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The Jewish Encyclopedia connects the two civil wars raging during the last decades of the first century BC, one in Judea between the two Hasmonean brothers Hyrcanus II and Aristobulus II, and one in the Roman republic between Julius Caesar and Pompey, and describes the evolution of the Jewish population in Rome:
Religio licita ("permitted religion", [1] also translated as "approved religion" [2]) is a phrase used in the Apologeticum of Tertullian [3] to describe the special status of the Jews in the Roman Empire. It was not an official term in Roman law. [4]
In Ancient Rome, religion was an integral part of the civil government. Beginning with the Roman Senate's declaration of the divinity of Julius Caesar on 1 January 42 BC, some Emperors were proclaimed gods on Earth, and demanded to be worshiped accordingly [6] throughout the Roman Empire.
Gaius Julius Caesar [a] (12 July 100 BC – 15 March 44 BC) was a Roman general and statesman. A member of the First Triumvirate, Caesar led the Roman armies in the Gallic Wars before defeating his political rival Pompey in a civil war, and subsequently became dictator from 49 BC until his assassination in 44 BC.
When Julius Caesar and Pompey went to war in 49/48 BCE, Antipater at first sided with Pompey; when Pompey was defeated at the Battle of Pharsalus, Antipater shifted his allegiance to Caesar. While Caesar was besieged in Alexandria in 47 BCE, Antipater and Mithridates of Pergamon rescued him with 13,000 men and the aid of numerous nearby friends.
Visible on the fountain, from left to right are: Judah Maccabee, David (with harp), Julius Caesar, Alexander. The figure in the left foreground, St Mark, with his lion, is part of another group David, in Livro do Armeiro-Mor (fl 1 v), a Portuguese armorial from 1509. The book opens with ten full-page illustrations of the Nine Worthies and ...
Tacitus's Histories offers insights into Roman attitudes towards Jews, descriptions of Jewish customs, and context for the First Jewish–Roman War. His Annals are of interest for providing an early account of the persecution of Christians and one of the earliest extra-Biblical references to the crucifixion of Jesus .
Caesarism is a macro-social phenomenon and cannot be driven by the emergence of an individual; this phenomenon, therefore, fulfills a political function. Furthermore, Gramsci evokes the possibility of a "Caesarism without Caesar" but implemented by a group like the British National Government bringing together the Conservatives and Labour. [10]