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The word Shinto was created by combining two kanji: "神" shin meaning god (the character can also be read as "kami" in Japanese) and "道" tō meaning Tao ("way" or "path" in a philosophical sense). Thus, Shinto means "the way of the gods."
Originally Yamato-damashii did not bear the bellicose weight or ideological timbre that it later assumed in pre-war modern Japan. It first occurs in the Otome (乙女) section of The Tale of Genji (Chapter 21), as a native virtue that flourishes best, not as a contrast to foreign civilization but, rather precisely, when it is grounded on a solid basis in Chinese learning.
Yūrei from the Hyakkai Zukan, c. 1737. Yūrei are figures in Japanese folklore analogous to the Western concept of ghosts.The name consists of two kanji, 幽 (yū), meaning "faint" or "dim" and 霊 (rei), meaning "soul" or "spirit".
[82] [83] The "pivot" model, found in texts like the Triṃśikā and the Mahāyānasaṃgraha, presents the dependent nature as a kind of "ontological pivot" since it is the basis for conceptual construction (the imagined nature) and for the perfected nature (which is nothing but the absence of the imagined nature in the dependent nature). [83]
Other superstitions relate to the literal meanings of words. Another significant part of Japanese superstition has its roots in Japan's ancient pagan, animist culture and regards certain natural things as having kami. Thus, many Japanese superstitions involve beliefs about animals and depictions of animals bringing about good or bad fortune. [3]
You must provide copyright attribution in the edit summary accompanying your translation by providing an interlanguage link to the source of your translation. A model attribution edit summary is Content in this edit is translated from the existing Japanese Wikipedia article at [[:ja:御霊信仰]]; see its history for attribution.
This Japanese compound kotodama combines koto 言 "word; speech" and tama 霊 "spirit; soul" (or 魂 "soul; spirit; ghost") voiced as dama in rendaku.In contrast, the unvoiced kototama pronunciation especially refers to kototamagaku (言霊学, "study of kotodama"), which was popularized by Onisaburo Deguchi in the Oomoto religion.
Ikiryō (生霊) from the 1776 book Gazu Hyakki Yagyō by Sekien Toriyama. Ikiryō (生霊, lit. "living ghost"), also known as shōryō (しょうりょう), seirei (せいれい), or ikisudama (いきすだま), [1] is a disembodied spirit or ghost in Japanese popular belief and fiction that leaves the body of a living person and subsequently haunts other people or places, sometimes across ...