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Prosperity theology (sometimes referred to as the prosperity gospel, the health and wealth gospel, the gospel of success, seed-faith gospel, Faith movement, or Word-Faith movement) [1] is a religious belief among some Charismatic Christians that financial blessing and physical well-being are always the will of God for them, and that faith, positive scriptural confession, and giving to ...
Kenosis therefore is a paradox and a mystery since "emptying oneself" in fact fills the person with divine grace and results in union with God. Kenosis in Orthodox theology is the transcending or detaching of oneself from the world or the passions, it is a component of dispassionation.
Biblical theology is the study of the Bible's teachings as organic developments through biblical history, as an unfolding and gradual revelation, with increasing clarity and definition in the latter books, and embryonic and inchoate in form in the earlier books of the Bible. [3]
The mediaeval scala naturae as a staircase, implying the possibility of progress: [1] Ramon Llull's Ladder of Ascent and Descent of the Mind, 1305. Within many denominations of Christianity, Christian perfection is the theological concept of the process or the event of achieving spiritual maturity or perfection.
When looking at theology, CS Lewis, for example, was a master at this – able to convey the highest of concepts and deepest of truths about the character of God through his allegorical fiction ...
Preparationism is the view in Christian theology that unregenerate people can take steps in preparation for conversion, and should be exhorted to do so.Preparationism advocates a series of things that people need to do before they come to believe in Jesus Christ, such as reading the Bible, attending worship, listening to sermons, and praying for the gift of the Holy Spirit. [1]
Only occupy yourself with them, and try your best, apply all power and ability, and you will find so much to do that you will neither seek nor esteem any other work or holiness." [12] Pietistic Lutheranism heavily emphasizes the "biblical divine commands of believers to live a holy life and to strive for holy living, or sanctification." [13]
The concept was first developed by Augustine of Hippo (354–430), was affirmed by the Second Council of Orange (529) and has become part of Catholic theology. The concept is also present in Eastern Orthodoxy and Wesleyan-Arminian theology where prevenient grace is understood as universally dispensed, enabling all individuals to have faith ...