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Despite the attributed title "1 Corinthians", this letter was not the first written by Paul to the church in Corinth, only the first canonical letter. 1 Corinthians is the second known letter of four from Paul to the church in Corinth, as evidenced by Paul's mention of his previous letter in 1 Corinthians 5:9. [26]
1 Textual variants in 1 Corinthians 9 1 Corinthians 9:20 μη ων αυτος υπο νομον ( being not himself under the law ) – omitted by D 2 K (L) Ψ 81 88 326 330 424 451 460 614 629 c 1241 1518 1852 1881 1984 1985 2138 2464 2492 Byz Lect syr p eth geo slav Origen pt Nestorius Theodoret
Since 1980, scholars have debated the translation and modern relevance of New Testament texts on homosexuality. [1] Three distinct passages – Romans 1:26–27, 1 Corinthians 6:9–10, and 1 Timothy 1:9–10 – as well as Jude 1:7, have been taken to condemn same-sex intercourse, but each passage remains contested.
[9] In 1 Corinthians 9:24–26, [10] written to the city that hosted the Isthmian Games, [11] the metaphor is extended from running to other games, such as boxing, [12] to make the point that winning a prize requires discipline, self-control, and coordinated activity. [13] In 2 Timothy 2:5, [14] the same point is made. [15]
A first, or "zeroth", epistle to Corinth, also called A Prior Epistle of Paul to the Corinthians, [15] or Paul's previous Corinthian letter, [16] possibly referenced at 1 Corinthians 5:9. [17] A third epistle to Corinth, written in between 1 and 2 Corinthians, also called the Severe Letter, referenced at 2 Corinthians 2:4 [18] and 2 Corinthians ...
Codex Sinaiticus, Luke 11:2 Codex Alexandrinus, John 1:1–7. A New Testament uncial is a section of the New Testament in Greek or Latin majuscule letters, written on parchment or vellum.
Many have argued that Colossians has an ecclesiology that is incompatible with the authentic Pauline texts. [27] While Romans and 1 Corinthians, like Colossians, speak of a body of Christ, it is clear that Paul imagines the church as the body of Christ on earth (Rom 7:4, 12:5; 1 Cor 12:27). Conversely, the text of Colossians seems to imagine ...
The believers in Troas (cf. 2 Corinthians 2:12–13) had a "meeting" on the first day of the week (verse 7; cf. Acts 2:42), which started on Saturday night (at that time, Sunday was a working day, so the practice was to gather on Saturday night or early on Sunday morning as noted by Pliny, Ep. 10.96.7), perhaps after work for some people ...
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related to: 1 corinthians 9:25-27