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Pantheism is the philosophical and religious belief that reality, the universe, and nature are identical to divinity or a supreme entity. [1] The physical universe is thus understood as an immanent deity, still expanding and creating, which has existed since the beginning of time. [2]
Albert Einstein (1879–1955), German theoretical physicist, one of the most prolific intellects in human history, identified with Spinoza's God and called his own views on God "pantheistic". [ 41 ] [ 42 ] Einstein held a wavering view on pantheism and at times did not endorse it completely, making the statement in 1930, "I do not know if I can ...
Bauthumley is known principally for The Light and Dark Sides of God (1650). This work was regarded as blasphemous for its pantheistic tendencies, including the following: . Nay, I see that God is in all Creatures, Man and Beast, Fish and Fowle, and every green thing, from the highest Cedar to the Ivey on the wall; and that God is the life and being of them all, and that God doth really dwell ...
Hebrew Scripture is, in the Kabbalistic tradition, explained using the four level exegesis method of Pardes. In this system, the first three approaches, Simple, Hinted and Homiletical interpretations, characterise the revealed aspects. The fourth approach, the Secret meaning, characterises a hidden aspect.
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Hindus subscribe to a diversity of ideas on spirituality and traditions, but have no ecclesiastical order, no unquestionable religious authorities, no governing body, no prophet(s) nor any binding holy book; Hindus can choose to be polytheistic, pantheistic, monotheistic, monistic, agnostic, atheistic or humanist.
Religion of the Celestial Way) is a 20th-century Korean pantheistic religion, based on the 19th-century Donghak religious movement founded by Choe Je-u and codified under Son Byong-hi. [2] Cheondoism has its origins in the peasant rebellions which arose starting in 1812 during the Joseon. Cheondoism incorporates elements of Korean shamanism. [3]
Both philosophers are precursors to existentialism, among other ideas, for their importance on the "great man" against the age. Kierkegaard wrote of 19th-century Europe, "Each age has its own characteristic depravity. Ours is perhaps not pleasure or indulgence or sensuality, but rather a dissolute pantheistic contempt for the individual man."