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Al-Raghib was suspected as Shia sympathizer, [8] due to his statement for his love of Ahl al-Bayt. Meanwhile, some thought he was a Mu'tazilite. [9] However, one of his works entitled al-I'tiqadat, al-Raghib attacks both the Mu'tazila and the Shi'a showing that questions about his adherence to either of these positions is groundless. [10] [11] [12]
Al-Mufradat fi Gharib al-Quran (Arabic: المفردات في غريب القرآن) is a classical dictionary of Qur'anic terms by 11th-century Sunni Islamic scholar Al-Raghib al-Isfahani. It is widely considered by Muslims to hold the first place among works of Arabic lexicography in regard to the Qur'an .
Al-Raghib al-Isfahani, eleventh-century Muslim scholar of Qur'anic exegesis and the Arabic language; Raghib al-Nashashibi (1881–1951), CBE (hon), was a wealthy landowner and public figure; Ragheb Harb (1952–1984), Lebanese leader and Muslim cleric; Raghib Ismail (born 1969), American retired player of American and Canadian football
The name Al-Isfahani is a nisba indicating someone from the city of Isfahan, Iran. People with this name include: Hamza al-Isfahani (d. 961), Persian historian; Abu al-Faraj al-Isfahani (d. 967), Arab historian and author of Kitāb al-Aghānī; Abu Bakr al-Isfahani (d. 908), Persian scholar in Warsh recitation
Isfahani (Persian: اصفهانی) or Ispahani is a surname of Iranian origin. It may refer to the following: Al-Isfahani; Al-Raghib al-Isfahani; Imad ad-Din al-Isfahani; Jalal al-Din Muhammad al-Isfahani
Nur al-Din Abdul Samad ibn Ali al-Isfahani (Persian: نورالدین عبدالصمد نطنزی), or Abdussamad Esfahani was an ascetic sage of the 13th century. Al-Isfahani hailed from Isfahan and stayed in Natanz. [1] He was a student of Najib al-Din Bozgush Shirazni, himself a student of Shihab al-Din Umar Suhrawardi.
According to Al-Raghib al-Isfahani, Shukr is to recognise a blessing and display it. It has been said that it was originally kashr, meaning ‘to unveil and expose,’ then the first two letters were swapped. Its opposite is kufr, which is ‘to cover, conceal, and forget a blessing. [1]
Al-Isfahani's admiration for scholars or men of letters can be detected from time to time, usually in the passing comments in the chains of transmission. [145] [146] Yet al-Isfahani outspokenly expresses his admiration, in some cases, such as that of Ibn al-Muʿtazz (862–909). [147] [148] [149]