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[Quran 5:32] This verse is nearly identical to a passage in the Mishnah Sanhedrin tractate, part of the Jewish Oral Torah, which also concludes that the lesson of the murder of Abel is that "whosoever destroys a single soul is regarded as though he destroyed a complete world, and whosoever saves a single soul is regarded as though he saved a ...
Hebrews 5 is the fifth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
PDF version * Le Quran Sacre: French — 1990 PDF version Archived 2022-01-19 at the Wayback Machine: 10 Der Heilige Qur-ân: Arabisch und Deutsch [42] [2] German: Germany; Switzerland; more sparsely Central Europe: 1954 Online version PDF version * Der Koran: German — 1964 Sadr-ud-Din: PDF version Archived 2021-01-25 at the Wayback Machine: 11
The Quran is the central religious text of Islam, believed by Muslims to be a revelation from God. [1] Translation of the Quran into Hebrew was first completed in the mid-19th century. Quran, the holy book of Islam
Revelation 12:7: Quran 02:98: Moses: Mūsā: Moshe: Exodus 6:20: Quran 33:7: Noah: Nūḥ: Nukh: Genesis 5:29: Quran 33:7: Pharaoh: Firʿawn: Paroh Exodus 1:11: Quran 20:60: Queen of Sheba: Queen of Sabaʾ; Bilqīs Malkat Saba She is nameless both in the Bible and in the Quran, but the name Bilqīs or Balqīs comes from Islamic tradition. 1 ...
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
The Quran contains numerous references to Abraham, his life, prayers and traditions and has a dedicated chapter named Ibrahim (14). On a relevant note, surah Al-Kahf (18) was revealed as an answer from God to the Jews who asked Muhammad about past events. Here God directly instructed Muhammad in surah Al-Kahf (18:22), not to consult the Jews ...
The context in which the text was written (in the case of the Qur'an, in which it was revealed); 2. The grammatical composition of the text (how it says what it says); and 3. The whole text, its Weltanschauung, or world-view. Often, differences of opinion can be traced to variations in emphasis between these three aspects". [5]: 3