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Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
The cosmetics which Jezebel applied before her death also led some Christians to associate makeup with vice, although, as Isaac Asimov points out in his Guide to the Bible, such cosmetics—used on ceremonial occasions by royalty and priestesses—could be interpreted as the desire of a proud woman to meet her last moments in a manner and ...
This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [194] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [71] [109]
Joanna, wife of Chuza (2024 Good Friday processions in Baliwag). Joanna (Koinē Greek: Ἰωάννα, romanized: Iōanna, also Greek: Ἰωάνα), the wife of Chuza (γυνὴ Χουζᾶ), [2] is a woman mentioned in the gospels who was healed by Jesus and later supported him and his disciples in their travels.
As a "Mulier sancta", she personified the Church and many virtues – Humility, Justice, Fortitude, Chastity (the opposite of Holofernes' vices Pride, Tyranny, Decadence, Lust) – and she was, like the other heroic women of the Hebrew scriptural tradition, made into a typological prefiguration of the Virgin Mary.
It is widely accepted among secular historians that, like Jesus, Mary Magdalene was a real historical figure. [5] Nonetheless, very little is known about her life. [6] Unlike Paul the Apostle, Mary Magdalene left behind no known writings of her own. [7] She was never mentioned in any of the Pauline epistles or in any of the general epistles.
Delilah was a woman of Sorek. [2] She is the only woman in Samson's story who is named. [5] The Bible says that Samson loved her (Judges 16:4) but not that she loved him. [5] The two were not said to be married [5] and the idea that they had a sexual relationship is, in the words of Josey Bridges Snyder, "at most implicit in the biblical text". [6]
Mary [b] was a first-century Jewish woman of Nazareth, [6] the wife of Joseph and the mother of Jesus.She is an important figure of Christianity, venerated under various titles such as virgin or queen, many of them mentioned in the Litany of Loreto.