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However, Aquinas himself was influenced by canon law; the fourth clause of his famous 4-part definition of law—the requirement of promulgation—is taken from the canonists, and the sed contra of his article on promulgation cites Gratian (the "Father of Canon Law") as an authority. [5] According to René A. Wormser,
Thomas Aquinas discusses the virtue of Religion in Summa Theologica. [2]: q81 Since order is an aspect of good, and Religion orders man's relationship to God, Aquinas finds it a distinct virtue whose purpose is to render God the worship due to Him as the source of all being. He views the virtue of Religion as indispensable for attaining the end ...
The Summa Theologiae continues to be a major reference in Western and Eastern Catholic Churches, and the mainline Protestant denominations (Anglicanism, Lutheranism, Methodism, and Reformed Christianity) for those seeking ordination to the diaconate or priesthood, for professed male or female religious life, or for laypersons studying ...
Aquinas presents an Augustinian view of teaching being divided into "interior" and "exterior" processes; that is modified by Aristotelian ideas. [22] The former process is inventio , a means of teaching that is reserved to God, the principal teacher, a process of "natural reason [arriving] by itself at the knowledge of things previously unknown ...
The Catholic Encyclopedia pinpoints Aquinas' definition of quiddity as "that which is expressed by its definition." [13] The quiddity or form of a thing is what makes the object what it is: "[T]hrough the form, which is the actuality of matter, matter becomes something actual and something individual", [14] and also, "the form causes matter to be."
Thomas Aquinas OP (/ ə ˈ k w aɪ n ə s / ⓘ ə-KWY-nəs; Italian: Tommaso d'Aquino, lit. 'Thomas of Aquino '; c. 1225 – 7 March 1274) was an Italian [ 6 ] Dominican friar and priest , the foremost Scholastic thinker, [ 7 ] as well one of the most influential philosophers and theologians in the Western tradition. [ 8 ]
In its early years, it was known as "comparative religion" or the science of religion and, in the United States, there are those who today also know the field as the "History of religion" (associated with methodological traditions traced to the University of Chicago in general, and in particular Mircea Eliade, from the late 1950s through to the ...
The argument from degrees, also known as the degrees of perfection argument or the henological argument, [1] is an argument for the existence of God first proposed by mediaeval Roman Catholic theologian Thomas Aquinas as one of the five ways to philosophically argue in favour of God's existence in his Summa Theologica.