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For example, a legal debate about sexual orientation concerns whether it is a mutable or immutable characteristic. [1] If it is immutable, then homosexuality, bisexuality, asexuality, heterosexuality, etc., are all immutable characteristics that naturally occur and cannot be changed. If it is mutable, then those characteristics can be changed.
God's immutability defines all God's other attributes: God is immutably wise, merciful, good, and gracious: Primarily, God is almighty/omnipotent (all powerful), omnipresent (present everywhere), and omniscient (knows everything); eternally and immutably so. Infiniteness and immutability in God are mutually supportive and imply each other.
Douglas McDermid argued that while Beattie's work was not an improvement over the philosopher Thomas Reid's Inquiry into the Human Mind on the Principles of Common Sense (1764), it is a good popularization and a "rhetorical tour de force" that is worth reading because it is "an important document in the history of the Scottish common sense ...
A prominent example of this philosophical take is the ancient Greek intellectual figure of Plato. To him, ideals represented self-contained objects existing in their own domain that humanity discovered through reason rather than invented out of whole cloth for narrow benefit. Thus, while existing in relation to the human mind, ideals still ...
Mindful of this, process theology makes several important distinctions between different kinds of power. The first distinction is between "coercive" power and "persuasive" power. [ 28 ] Coercive power is the kind that is exerted by one physical body over another, such as one billiard ball hitting another, or one arm twisting another.
The first section is an introduction in which Schopenhauer provides his account of the question posed by the Royal Danish Society and his interpretation of the history of western ethics. In the second section, Schopenhauer embarks on a criticism of Kant's foundation of ethics. The third section of the work is Schopenhauer's positive ...
In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
The Moral Landscape: How Science Can Determine Human Values is a 2010 book by Sam Harris, in which he promotes a science of morality and argues that many thinkers have long confused the relationship between morality, facts, and science.