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This table of types of hijab describes terminologically distinguished styles of clothing commonly associated with the word hijab. The Arabic word hijāb can be translated as "cover, wrap, curtain, veil, screen, partition", among other meanings. [ 1 ]
Reem, an Egyptian young lady wearing the Egyptian style of the Hijab, in 2010. On 8 January 2014, the Pew Research Center conducted a survey of Muslim women in various countries. [ 47 ] An overwhelming eighty-nine percent of Egyptian women who responded to the survey believed that women should show their face in public.
Two mannequins; one to the left wearing a hijab on the head and one to the right veiled in the style of a niqab.. Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in ...
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There are four main styles of wearing a veil or headscarf in Islamic tradition. The first, is named the Hijab. The hijab is made with one or two scarves, covering both the head and the neck. The face may remain unveiled. This style is most widely seen in the West, as well as still being popular within Middle Eastern countries.
The discrimination hijab-wearing Muslim women face goes beyond affecting their work experience; it also interferes with their decision to uphold religious obligations. As a result, hijab-wearing Muslim women in the United States have worries regarding their ability to follow their religion, because it might mean they are rejected employment. [237]
Usually, the style and designs of wedding attire vary across different regions from north to the south among different ethnic communities. However, in major urban cities such as Karachi , Lahore , Faisalabad , and Rawalpindi , on the occasion of the Rasm-e-Heena (Mendhi), men wear an embroidered Kameez in glittering colours with simple shalwar.
Women wearing the traditional jilbāb in the Medina quarter in Essaouira, Morocco. Since there are no pictures of 7th-century jilbāb , nor any surviving garments, it is not at all clear if the modern jilbāb is the same garment as that referred to in the Qur'an .