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Examples of Catholics who before the First Vatican Council disbelieved in papal infallibility are French abbé François-Philippe Mesenguy (1677–1763), who wrote a catechism denying the infallibility of the pope, [78] and the German Felix Blau (1754–1798), who as professor at the University of Mainz criticized infallibility without a ...
The infallibility of the Church is the belief that the Holy Spirit preserves the Christian Church from errors that would contradict its essential doctrines. It is related to, but not the same as, indefectibility, that is, "she remains and will remain the Institution of Salvation, founded by Christ, until the end of the world ."
the Catholic Church and its rights, #19–38 (defending temporal power in the Papal States, overthrown six years later) civil society and its relationship to the Catholic Church, #39–55; natural and Christian ethics, #56–64; Christian marriage, #65–74; the civil power of the pope in the Papal States, #75–76; liberalism in every ...
Hence conscience cannot come into direct collision with the Church's or the Pope's infallibility; which is engaged in general propositions, and in the condemnation of particular and given errors." And on the condemnation of absolute freedom of speech, he wrote, after discussing the restrictions on freedom of speech and worship in English law ...
Because the 1870 definition is not seen by Catholics as a creation of the Church, but as the dogmatic definition of a truth about the Church Magisterium, Papal teachings made prior to the 1870 proclamation can, if they meet the criteria set out in the dogmatic definition, be considered infallible. Ineffabilis Deus is an example of this.
While most of the principles of the Dictatus Papae detail the powers of the papacy and infallibility of the Roman church, principle 9 dictates that "All princes shall kiss the feet of the Pope alone," and principle 10 states that "His [the pope's] name alone shall be spoken in the churches."
In the short time, it issued definitions of the Catholic faith, the papacy and papal infallibility. Many issues remained incomplete, such as a definition of the Church and the authority of the bishops. Many French Catholics desired the dogmatization of Papal infallibility and the assumption of Mary in the ecumenical council. [31]
The Treatise on the Power and Primacy of the Pope (1537) (Latin: Tractatus de Potestate et Primatu Papae), The Tractate for short, is the seventh Lutheran credal document of the Book of Concord.