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Lucifer, another spirit son of God, rebelled against the plan's reliance on agency and proposed an altered plan that negated agency. Thus he became Satan, and he and his followers were cast out of heaven. This denied them participating in God's plan, the privileges of receiving a physical body, and experiencing mortality. [17] [18]
The Fallen Angel (1847) by Alexandre Cabanel. The most common meaning for Lucifer in English is as a name for the Devil in Christian theology.He appeared in the King James Version of the Bible in Isaiah [1] and before that in the Vulgate (the late-4th-century Latin translation of the Bible), [2] not as the name of a devil but as the Latin word lucifer (uncapitalized), [3] [4] meaning "the ...
For, whether he likes it or not, he openly invites the charge. After all, it is he who is arguing that God is a delusion. In order to weigh his argument we need first of all to know what he means by God. And his main argument is focused on a created God. Well, several billion of us would share his disbelief in such a god. He needn't have bothered.
Later Christian tradition came to use the Latin word for "morning star", lucifer, as a proper name ("Lucifer") for the Devil; as he was before his fall. [20] As a result, Lucifer has become a by-word for Satan or the Devil in the church and in popular literature", [ 4 ] as in Dante Alighieri 's Inferno , Joost van den Vondel 's Lucifer and John ...
Yaldabaoth, otherwise known as Jaldabaoth or Ialdabaoth [a] (/ ˌ j ɑː l d ə ˈ b eɪ ɒ θ /; Koinē Greek: Ιαλδαβαώθ, romanized: Ialdabaóth; Latin: Ialdabaoth; [1] Coptic: ⲒⲀⲖⲦⲀⲂⲀⲰⲐ Ialtabaôth), is a malevolent God and demiurge (creator of the material world) according to various Gnostic sects, represented sometimes as a theriomorphic, lion-headed serpent.
When God asks Satanael who he is, the devil answers "the god of gods". God requests that the devil then dive to the bottom of the sea to carry some mud, and from this mud, they fashioned the world. God created his angels, and the devil created his demons. Later, the devil tries to assault god but is thrown into the abyss.
The central figure is the archangel Michael depicted with a sword. He is in triumph as he defeats the fallen angels and demonic creatures. [2] Above the archangel, there are figures coming out of what looks like a hole in the sky which is the sun. [3] The figures represent Lucifer, the fallen angels, and demonic creatures.
He was also pressed by Gnostics scholars with the question as to why God did not create creatures that "did not lack the good". Clement attempted to answer these questions ontologically through dualism, an idea found in the Platonic school, [ 66 ] that is by presenting two realities, one of God and Truth, another of human and perceived experience.