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In Surat al-Imran verse 3:45, [13] Isa is called wajīḥ (وَجِيه, 'honourable' or 'distinguished'), a title also used for Musa (Moses) in Surat al-Ahzab 33:69. Many Muslims refer to Isa as Īsā al-Wajīḥ, since he is an honoured Prophet in Islam. [8] [14] [better source needed]
Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran [1] [2]) is the third chapter of the Quran with two hundred verses . This chapter is named after the family of Imran (Joachim), which includes Imran , Saint Anne (wife of Imran), Mary , and Jesus .
The Battle of Uhud (3 AH). [6] Imran in Islam is regarded as the father of Mary. This chapter is named after the family of Imran, which includes Imran, Saint Anne (wife of Imran), Mary, and Jesus ; 3-4 4: An-Nisa: ٱلنِّسَاء an-Nisāʾ: The Women: 176 (24) Madinah: 92: 100: Whole Surah [6]
Maryam bint Imran (Arabic: مَرْيَم بِنْت عِمْرَان, romanized: Maryam bint ʿImrān, lit. 'Mary, daughter of Imran') holds a singularly exalted place in Islam. [1] The Qur'an refers to her seventy times and explicitly identifies her as the greatest woman to have ever lived. Moreover, she is the only woman named in the Quran.
According to the Yusuf Ali translation, the Third Meccan period refers to the time period from the seventh year to the Hijra, approximately 619-622 A.D. This period is characterized by the persecution of Muhammad and the Muslims by the Quraysh as it expanded to his clan, the Hashem.
[4] [5] [6] This completed version of the Qur'an was kept next to the pulpit of Muhammad within the Mosque of Madinah, where scholars would come to transcribe more copies. [3] Furthermore, Grand Ayatollah Abu al-Qasim al-Khoei believed that Ali possessed a Quran (Tafseer) of his own, which included the divinely revealed commentary of the Quran. [7]
45 God is the only helper in trouble; 46-48 Unbelievers, if impenitent, sure to perish; 49 Muhammad unacquainted with the secrets of God; 50 There shall be no intercessor on the judgment-day; 51-54 The motives of professing Muslims not to be judged; 55-57 Muhammad declines the proposals of idolaters; 58-61 God the Omniscient and Sovereign Ruler
Egyptian pharaohs did not have full parity with their divine fathers but rather were subordinate. [19]: 36 Nevertheless, in the first four dynasties, the pharaoh was considered to be the embodiment of a god. Thus, Egypt was ruled by direct theocracy, [20] wherein "God himself is recognized as the head" of the state. [21]